The charity of our holy and Apostolical Church is not thus lax and
indiscriminate. It rests not upon scepticism, but upon sound and
definable principles. It does not proceed on the assumption that all
creeds are equally good, but that men of all creeds have a political
right to follow the dictates of conscience, whether enlightened or
erroneous, in matters purely spiritual, and that they are
responsible only to God for their religious faith and worship;
indulging, at the same time, a charitable persuasion of the
sincerity and Christian goodness of multitudes who are believed to
be labouring under mistaken views of truth. This is true _Christian_
charity, which tolerates error, hopes well of misinformed but
sincere piety, breathes no malignant feelings, indulges in no
haughtiness of conscious superiority; but, after all, holds firmly
to its own persuasion of what is true and right, without the
smallest approach to a compromise of principles even with honest and
well-meaning error. This is the charity of the sound English
churchman, and this charity lies at the foundation of the religious
liberties of the British empire.
As churchmen we contemplate with reverence, our protestant,
episcopal, and apostolical communion. We believe that it rests on
"the foundation of Apostles and prophets, Jesus Christ himself the
chief corner-stone." And we contend for the right of the Church to
demand from her own ministers faith in her doctrines, and to model
her own worship, and adjust her own ceremonies according to her own
holy discretion. But we compel no man to come in. We love and
cherish the chartered and constitutional liberties of our country;
and while we sympathize not with the errors which are tolerated, we
rejoice in the freedom, the just and evangelic freedom, which leaves
every man, without control or interference, to settle all points of
_religious_ duty with his conscience and his God. We do not feel
bound to attempt what would be impracticable, to construct a church
which should suit the caprices of all, and whose flexible creed,
like the vane which surmounts the steeple, should shift with "_every
wind of doctrine_;" but we allow the discontented to depart without
molestation, and we honour their conscientious scruples, while we
regret and condemn their errors.
With charity so large yet discriminating, founded on principles
which approve themselves to the judgment and the heart, we solemnly
protest against every charge of intolerance and bigotry that is
brought, by friend or foe, against our National Church.
Public-domain text, read in full here on John Shaqi.
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