On Heroes, Hero-Worship, and the Heroic in History — John Shaqi
On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
It was among this Arab people, so circumstanced, in the year 570 of our
Era, that the man Mahomet was born. He was of the family of Hashem,
of the Koreish tribe as we said; though poor, connected with the chief
persons of his country. Almost at his birth he lost his Father; at the
age of six years his Mother too, a woman noted for her beauty, her
worth and sense: he fell to the charge of his Grandfather, an old man, a
hundred years old. A good old man: Mahomet's Father, Abdallah, had been
his youngest favorite son. He saw in Mahomet, with his old life-worn
eyes, a century old, the lost Abdallah come back again, all that was
left of Abdallah. He loved the little orphan Boy greatly; used to say,
They must take care of that beautiful little Boy, nothing in their
kindred was more precious than he. At his death, while the boy was still
but two years old, he left him in charge to Abu Thaleb the eldest of the
Uncles, as to him that now was head of the house. By this Uncle, a just
and rational man as everything betokens, Mahomet was brought up in the
best Arab way.
Mahomet, as he grew up, accompanied his Uncle on trading journeys and
such like; in his eighteenth year one finds him a fighter following his
Uncle in war. But perhaps the most significant of all his journeys is
one we find noted as of some years' earlier date: a journey to the Fairs
of Syria. The young man here first came in contact with a quite foreign
world,--with one foreign element of endless moment to him: the Christian
Religion. I know not what to make of that "Sergius, the Nestorian Monk,"
whom Abu Thaleb and he are said to have lodged with; or how much any
monk could have taught one still so young. Probably enough it is greatly
exaggerated, this of the Nestorian Monk. Mahomet was only fourteen;
had no language but his own: much in Syria must have been a strange
unintelligible whirlpool to him. But the eyes of the lad were open;
glimpses of many things would doubtless be taken in, and lie very
enigmatic as yet, which were to ripen in a strange way into views, into
beliefs and insights one day. These journeys to Syria were probably the
beginning of much to Mahomet.
Public-domain text, read in full here on John Shaqi.
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