Lastly, those who are difficult to move, but on that account susceptible of very deep feelings, men who stand in the same relation to the preceding as red heat to a flame, are the best adapted by means of their Titanic strength to roll away the enormous masses by which we may figuratively represent the difficulties which beset command in War. The effect of their feelings is like the movement of a great body, slower, but more irresistible. Although such men are not so likely to be suddenly surprised by their feelings and carried away so as to be afterwards ashamed of themselves, like the preceding, still it would be contrary to experience to believe that they can never lose their equanimity, or be overcome by blind passion; on the contrary, this must always happen whenever the noble pride of self-control is wanting, or as often as it has not sufficient weight. We see examples of this most frequently in men of noble minds belonging to savage nations, where the low degree of mental cultivation favours always the dominance of the passions. But even amongst the most civilised classes in civilised States, life is full of examples of this kind—of men carried away by the violence of their passions, like the poacher of old chained to the stag in the forest. We therefore say once more a strong mind is not one that is merely susceptible of strong excitement, but one which can maintain its serenity under the most powerful excitement, so that, in spite of the storm in the breast, the perception and judgment can act with perfect freedom, like the needle of the compass in the storm-tossed ship. By the term _strength of character_, or simply _character_, is denoted tenacity of conviction, let it be the result of our own or of others’ views, and whether they are principles, opinions, momentary inspirations, or any kind of emanations of the understanding; but this kind of firmness certainly cannot manifest itself if the views themselves are subject to frequent change. This frequent change need not be the consequence of external influences; it may proceed from the continuous activity of our own mind, in which case it indicates a characteristic unsteadiness of mind. Evidently we should not say of a man who changes his views every moment, however much the motives of change may originate with himself, that he has character. Only those men, therefore, can be said to have this quality whose conviction is very constant, either because it is deeply rooted and clear in itself, little liable to alteration, or because, as in the case of indolent men, there is a want of mental activity, and therefore a want of motives to change; or lastly, because an explicit act of the will, derived from an imperative maxim of the understanding, refuses any change of opinion up to a certain point.