Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
The Mayas of Yucatan had a demi-god corresponding entirely with
Quetzalcoatl, if he was not the same under a different name--a conjecture
very well sustained by the evident relationship between the Mexican and
Mayan mythologies. He was named Itzamna or Zamna, and was the only son of
the principal God, Kinchanan. He arrived from the East, and instructed the
people in all that was essential to their welfare. "He," says Cogolludo,
"invented the characters which they use as letters, and which are called
after him, Itzamna, and they adore him as a god."
There was another similar character in Yucatan, called Ku Kulcan or
Cuculcan, another in Nicaragua named Theotbilake, son of their principal
god Thomathoyo, and another in Colombia bearing the name of Bochia. Peru
and Guatemala furnish similar traditions, as do also Brazil, the nations
of the Tamanac race, Florida, and various savage tribes of the West.
The serpent, as we show elsewhere, was an emblem both of Quetzalcoatl and
of Ku Kulcan--a fact which gives some importance to the statement of
Cabrera that Votan of Guatemala as above was represented to be a serpent,
or of serpent origin.
Torquemada states, that the images of Huitzlipochtli of Mexico,
Quetzalcoatl, and Tlaloc were each represented with a golden serpent,
bearing different symbolical sacrificial allusions. He also assures us
that serpents often entered into the symbolical sacrificial ceremonies of
the Mexicans, and presents the following example:--
"Among the many sacrifices which these Indians made, there was one which
they performed in honour of the mountains, by forming serpents out of wood
or of the roots of the trees, to which they affixed serpents' heads, and
also dolls of the same, which they called Ecatotowin, which figures of
serpents and fictitious children they covered with dough, named by them
Tzoalli, composed of the seeds of Bledos, and placed them on supports of
wood, carved in the representation of hills or mountains, on the tops of
which they fixed them. This was the kind of offering which they made to
the mountains and high hills."
Public-domain text, read in full here on John Shaqi.
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