Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
of these roving people, in the wildest jungles, or threading their
way with their long straggling lines of laden cattle through the most
intricate ground, whether of rock, forest, sand-hills, or marsh, and
have been quite fascinated by the strangeness of their manner and their
quaint wild ways.”
Another successful disguise made use of by the Dacoits in Central
India was that of the garb and appearance of Alkuramies, a peculiar
class of pilgrims who travelled in small parties accompanying a high
priest, who was represented as the leader of the gang. “They had four
or five tents, some of white and some of dyed cloth, and two or three
pairs of _nakaras_, or ‘kettle drums,’ and trumpets, with a great
number of buffaloes, cows, goats, sheep and ponies. Some were clothed,
but the bodies of the greater part were covered with nothing but shoes
and a small cloth waistband. Those who had long hair went bareheaded
and those who had nothing but short hair wore a piece of cloth round
the head.” The pretended Alkuramies always took the precaution of
hiring the services of half a dozen genuine Byragees or ascetics, whom
they put forward in difficult emergencies.
They are strange people, these Byragees, or religious devotees, whether
pretended or real. There are many classes of them with various names:
Jogis, Sunyasis, Byragis, Aghunhotas, and mostly all incorrigible
rogues. When travelling in bands they are stalwart naked fellows,
strong-limbed and sturdy, unpleasant to meet abroad despite their sham
sanctity. Their solicitation of alms is more like a threat as they
offer their begging bowls, peremptorily demanding contributions. They
do not whine or fawn like ordinary beggars, but lift their voices in
execration when their appeals are not readily met and with their naked
slate-coloured bodies raised to their full height, they cast dust into
the air to emphasise their maledictions. Whether by alms or thefts, the
mendicant leads an easy, lazy life, his needs are well cared for by the
charitable who firmly believe they “acquire merit” by ministering to
them.
Public-domain text, read in full here on John Shaqi.
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