In considering the truth and error in the Orthodox doctrine concerning miracles, we must, _first_, find out what this doctrine is; _secondly_, see what objections have been urged against it; and so, lastly, we may come to some conclusion as to where the truth or the error lies. There are, however, four distinct questions in regard to miracles, each of which may be considered separately. There is the philosophic question, or definition of a miracle, which asks, What is a miracle? Then there is the historical question, which asks, Did such facts actually occur? Next is the theological question, What are the value and weight of these facts in determining our Christian belief? And lastly comes the religious question, What are the spiritual meaning of miracles, and their influence on the heart and life? § 2. The Definition of a Miracle. As the creeds give no authoritative definition of a miracle, we must examine individual statements, in order to get the Orthodox idea. To answer the question, _What is a miracle?_ is not as easy as it would seem, as will appear from considering the different definitions given by different authorities, taking first those of the dictionary. JOHNSON. “_Miracle._ A wonder—something above human power. (In theology.) An effect above human or natural power, performed in attestation of some truth.” WEBSTER. “_Miracle._ (In theology.) An event or effect contrary to the established constitution and course of things, or a deviation from the known laws of nature; a supernatural event.” ROBINSON’S BIBLE DICTIONARY. “_Miracle._ A sign, wonder, prodigy. These terms are commonly used in Scripture to denote an action, event, or effect, superior (or contrary) to the general and established laws of nature. And they are given, not only to true miracles, wrought by saints or prophets sent by God, but also to the false miracles of impostors, and to wonders wrought by the wicked, by false prophets or by devils.” After giving examples of this from the Scriptures, Robinson adds, “Miracles and prodigies, therefore, are not always sure signs of the sanctity of those who perform them, nor proofs of the truth of the doctrine they deliver, nor certain testimonies of their divine mission.”