In this fight for a full chance to compete, woman may do one (or all)
of three things. She may merely ignore the theory and go on “working
and living,” trusting that as environmental barriers fall one after
the other, this final question, too, will lose its meaning. She can
point out in support of this attitude that the past does contain its
female geniuses, however few; and certainly if all the barriers that
have been set up against woman’s entry into the larger world have not
entirely stifled female genius, we may at least look forward hopefully
to a kinder future. Something of this attitude, of this demand for free
experimentation, must make part of every woman’s armor against the
implications of this theory. But taken alone, it becomes more merely
defensive than the status of the theory deserves. For it is really the
theory that must defend itself. It must not only bring forward more
affirmative evidence, but it must also meet the contrary findings of
such investigation as has been made. It must, again, prove its title
to _the cause_ of the scarcity of female geniuses when so many other
more eradicable causes may be at its bottom.
The actual evidence that has been gathered on this question is still
uncertain and fragmentary. While it does not yet establish anything
definitely, it points to rather surprising conclusions. In all cases
investigated the discovered differences in variability have been
very slight, and if they balance either way tend to prove a greater
variability among women. Neither sex need have a monopoly of either
imbeciles or geniuses, but women may yet be found to be slightly more
favored with both!
The first painstaking investigation in this field was made by Dr. Karl
Pearson who published his interesting results as one essay in his
_Chances of Death and Other Studies in Evolution_ in 1897. Under the
heading “Variation in Man and Woman” (Vol. I, pp. 256-377), written
as a polemical attack upon Havelock Ellis’s stand in this theory, he
set forth results of measurements upon men and women in seventeen
anatomical characteristics. He obtained his data from statistics
already collected, from measurements of living men and women, and
from post-mortem and archeological examinations. Female variability
(coefficients of variation) proved greater in eleven of these seventeen
characteristics, male in six. He concluded among other things that
“there is ... no evidence of greater male variability, but rather
of a slightly greater female variability. Accordingly the principle
that man is more variable than woman must be put on one side as a
pseudo-scientific superstition until it has been demonstrated in a more
scientific manner than has hitherto been attempted.”
Public-domain text, read in full here on John Shaqi.
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