Our Foreigners: A Chronicle of Americans in the MakingOrth, Samuel Peter
History
Our Foreigners: A Chronicle of Americans in the Making
Orth, Samuel Peter
Immigrants -- United States; United States -- Emigration and immigration
The first group of Dunkards (a name derived from their method of
baptism, _eintunken_, to immerse) settled in Pennsylvania in 1719. A
few years later they were joined by Conrad Beissel (Beizel or Peysel).
This man had come to America to unite with the Pietist group in
Germantown, but, as Kelpius was dead and his followers dispersed he
joined the Dunkards. His desires for a monastic life drove him into
solitary meditation--tradition says he took shelter in a cave--where
he came to the conviction that the seventh day of the week should be
observed as the day of rest. This conclusion led to friction with the
Dunkards; and as a result, with three men and two women, Beissel
founded in 1728 on the Cocalico River, the cloister of Ephrata. From
this arose the first communistic Eden successfully established in
America and one of the few to survive to the present century. Though
in 1900 the community numbered only seventeen members, in its prime
while Beissel was yet alive it sheltered three hundred, owned a
prosperous paper mill, a grist mill, an oil mill, a fulling mill, a
printing press, a schoolhouse, dwellings for the married members, and
large dormitories for the celibates. The meeting-house was built
entirely without metal, following literally the precedent of Solomon,
who built his temple "so that there was neither hammer nor ax nor any
tool of iron heard in the house while it was building." Wooden pegs
took the place of nails, and the laths were fastened laboriously into
grooves. Averse to riches, Beissel's people refused gifts from William
Penn, King George III, and other prominent personages. The pious
Beissel was a very capable leader, with a passion for music and an
ardor for simplicity. He instituted among the unmarried members of the
community a celibate order embracing both sexes, and he reduced the
communal life of both the religious and secular members to a routine
of piety and labor. The society was known, even in England, for the
excellence of its paper, for the good workmanship of its printing
press, and especially for the quality of its music, which was composed
largely by Beissel. His chorals were among the first composed and sung
in America. His school, too, was of such quality that it drew pupils
from Baltimore and Philadelphia. After his death in 1786, in his
seventy-second year, his successor tried for twenty-eight years to
maintain the discipline and distinction of the order. It was
eventually deemed prudent to incorporate the society under the laws of
the State and to entrust its management to a board of trustees, and
the cloistered life of the community became a memory.
Public-domain text, read in full here on John Shaqi.
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