Outlines of Mahayana BuddhismSuzuki, Daisetz Teitaro
Religion
Outlines of Mahayana Buddhism
Suzuki, Daisetz Teitaro
Mahayana Buddhism -- Doctrines
We cannot live under such a miserable condition forever; when we know
that it is altogether due to a myopia on the part of our understanding.
The {80} truth is that feeling and reason “cannot do without one
another, and must work together inseparably in the process of human
development, since reason without feeling could have nothing to act
for and would be impotent to act, while feeling without reason would
act tyrannically and blindly--that is to say, if either could exist
and act at all without the other; for in the end it is not feeling nor
reason, which acts, but it is the man who acts according as he feels
and reasons”. (H. Maudsley’s _Natural Causes and Supernatural
Seemings_, p. vii). If it is thus admitted that feeling and reason
must co-ordinate and co-operate in the realisation of human ideals,
religion, though essentially a phenomenon of the emotional life,
cannot be indifferent to the significance of the intellect. Indeed,
religion, as much as philosophy, has ever been speculating on the
problems that are of the most vital importance to human life. In
Christianity speculation has been carried on under the name of
theology, though it claims to be fundamentally a religion of faith. In
India, however, as mentioned elsewhere, there was no dividing line
between philosophy and religion; and every teaching, every system, and
every doctrine, however abstract and speculative it might appear to
the Western mind, was at bottom religious and always aimed at the
deliverance of the soul. There was no philosophical system that did
not have some practical purpose.
Indian thinkers could not separate religion from {81} philosophy,
practice from theory. Their philosophy flowed out of the very spring
of the human heart and was not a mere display of fine intellectuation.
If their thinking were not in the right direction and led to a fallacy
which made life more miserable, they were ever ready to surrender
themselves to a superior doctrine as soon as it was discovered. But
when they thought they were in the right track, they did not hesitate
to sacrifice their life for it. Their philosophy had as much fire as
religion.
_Buddhism and Speculation._
Public-domain text, read in full here on John Shaqi.
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