Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
According to Weismann, the habits and needs of the fish could have
had no influence whatever in producing this peculiar adaptation as an
inherited characteristic of a species. Any other fish or mammal would
have been just as likely as _Anableps_ to begin the development of a
bifocal eye. How does it come, then, that from the thousands of species
of eyed animals one, and one only, possesses this bifocal eye, and that
precisely the one which so greatly needs it? Weismann’s answer would
doubtless be that, in the case of other creatures, Natural Selection
would not have acted in protecting the individuals which possessed
the bifocal eye and penalizing those which did not. But can we imagine
that this principle acted very strongly when the bifocal arrangement
in _Anableps_ was in a mere rudimentary stage, as it must at first
have been? And should we not occasionally see at least traces of the
arrangement in the eyes of other creatures, if its full development in
_Anableps_ was merely the result of Natural Selection laying hold of
and perfecting an originally quite fortuitous variation?
A case still more curious and convincing occurs in connexion with
the hermaphroditism exhibited by a whole class of animals belonging
to many different orders, but alike in the one respect that it is
specially desirable for them to have both sexes comprised in the same
individual. These are animals capable only of sluggish movement, the
different sexes of which have therefore some difficulty in finding
each other out. Terrestrial snails and slugs are an example. All these
creatures are double-sexed; any two snails which meet can conjugate,
since each can act either as male or as female at will. Oysters are
another instance, though in this case the two sexes follow each other
at different periods in the life-history of each individual. Clearly,
this faculty gives to snails and slugs twice as many opportunities of
reproducing their kind as if the sexes were distinct. It is certain
from general biological considerations that they were distinct
originally. One can easily understand how, if any small group of the
original species from which all the present tribes are descended,
happened to throw up these bisexual peculiarities, their progeny would
multiply faster than the rest and might ultimately exterminate them
by the operation of natural selection. _But exactly the same might be
said of any other tribe of unisexual animals._ Any of these might,
_a priori_, on the “mechanical conception of the economy of life,”
be just as reasonably expected to develop bisexuality; for no one
supposes that there is any physical connexion between sluggishness
and hermaphroditism, or swiftness and distinction of the sexes; and
the causes which have operated to extend and confirm the type in
sluggish and sedentary animals would have the same effect in swift
ones. Yet this remarkable adaptation occurs just wherever there is
special need for it; there always and there only.
Public-domain text, read in full here on John Shaqi.
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