Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west — John Shaqi
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
The conjurers prepared their medicines, and night and morning before
camp moved the drums beat furiously, "dancing lodges" were erected at
every encampment, and the four orders of dancers took their turns.
The "wood partridges," the "prairie chickens," "medicine rattlers,"
and the "kid foxes," each in turn to vocal and drum music went
through their evolutions of movement. Sacrifices were got ready and
consecrated, and amidst night and day alarms from the enemy, and all
the necessary hunting for the maintenance of these camps, this work
of preparation went on for days and sometimes weeks. And now the
chosen spot is reached, which is accomplished almost at the same
time, for the scouts and couriers have kept the different camps in
touch, and the movement of each has been governed for the purpose of
reaching the rendezvous about the same day. But this strange crowd
is gathered for a specific purpose, and no time is lost. The
conjurers and medicine-men convene in one part of the camp, the
warriors in another; and while the priests and medicine-men intensify
their petitions and incantations, the warriors go out to scout the
country and search for a suitable tree to be used as the centre or
"idol tree."
A sharp watch is kept for the scouts, and when these are seen
returning to camp the medicine-men form in procession with their
chief (_pro tem._), the originator of this whole movement, at their
head, and march through camp singing and incanting and speaking in
unknown tongues. The chief medicine-man holds a big pipe with a
sacred stem in his hands, and with this he points heavenward and
earthward and all around, following the sun, and thus in solemn
aspect and with dignified movement these high priests of an old faith
march out of camp to meet the warriors. Now comes the crucial time
for this chief medicine-man. If these warriors accept the pipe from
him then the success of his venture is assured. But if they do not
take the pipe as he offers it to them the whole scheme is a failure,
and a new chief priest and a new location will have to be sought. No
wonder it is a tense moment for the would-be high priest of this
great gathering.
Public-domain text, read in full here on John Shaqi.
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