Pearl-Maiden: A Tale of the Fall of Jerusalem — John Shaqi
Pearl-Maiden: A Tale of the Fall of JerusalemHaggard, H. Rider (Henry Rider)
History
Pearl-Maiden: A Tale of the Fall of Jerusalem
Haggard, H. Rider (Henry Rider)
Historical fiction; Jerusalem -- History -- Fiction
Wishing, with the zeal of the young, to make a convert, Miriam preached
to him the doctrine of Christianity, but without success. By blood
Caleb was a Jew of the Jews, and could not understand or admire a God
who would consent to be trodden under foot and crucified. The Messiah
he desired to follow must be a great conqueror, one who would overthrow
the Cæsars and take the throne of Cæsar, not a humble creature with his
mouth full of maxims. Like the majority of his own, and, indeed, of
every generation, to the last day of his life, Caleb was unable to
divine that mind is greater than matter, while spirit is greater than
mind; and that in the end, by many slow advances and after many
disasters seemingly irremediable, spirituality will conquer all. He
looked to a sword flashing from thrones, not to the word of truth
spoken by lowly lips in humble streets or upon the flanks of deserts,
trusting to the winds of Grace to bear it into the hearts of men and
thus regenerate their souls.
Such was Caleb, and these things are said of him here because the child
is father to the man.
Swiftly the years went by. There were tumults in Judæa and massacres in
Jerusalem. False prophets such as Theudas, who pretended that he could
divide Jordan, attracted thousands to their tinsel standards, to be
hewn down, poor folk! by the Roman legions. Cæsars rose and fell; the
great Temple was at length almost completed in its glory, and many
events happened which are remembered even to this day.
But in the little village of the Essenes by the grey shores of the Dead
Sea, nothing seemed to change, except that now and again an aged
brother died, and now and again a new brother was admitted. They rose
before daylight and offered their invocation to the sun; they went out
to toil in the fields and sowed their crops, to reap them in due
season, thankful if they were good, still thankful if they were bad.
They washed, they prayed, they mourned over the wickedness of the
world, and wove themselves white garments emblematic of a better. Also,
although of this Miriam knew nothing, they held higher and more secret
services wherein they invoked the presence of their “angels,” and by
arts of divination that were known to them, foretold the future, an
exercise which brought them little joy. But as yet, however evil might
be the omens, none came to molest their peaceful life, which ran
quietly towards the great catastrophe as often deep waters swirl to the
lip of a precipice.
At length when Miriam was seventeen years of age, the first stroke of
trouble fell upon them.
Public-domain text, read in full here on John Shaqi.
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