Egypt -- History, Ancient; Egypt -- Social life and customs
At the farther side of this court, another pair of towers and another
gateway lead you into the second court. Here we pass at once out of
brilliant sunlight into semi-darkness; for this court is entirely roofed
over, and no light enters it except from the doorway and from grated
slits in the roof. Look around you, and you will see the biggest single
chamber that was ever built by the hands of man. Down the centre run two
lines of gigantic pillars which hold up the roof, and form the nave of
the hall; and beyond these on either side are the aisles, whose roofs
are supported by a perfect forest of smaller columns.
Look up to the twelve great pillars of the nave. They soar above your
head, seventy feet into the air, their capitals bending outwards in the
shape of open flowers. On each capital a hundred men could stand safely;
and the great stone roofing beams that stretch from pillar to pillar
weigh a hundred tons apiece. How were they ever brought to the place?
And, still more, how were they ever swung up to that dizzy height, and
laid in their places? Each of the great columns is sculptured with
figures and gaily painted, and the surrounding walls of the hall are all
decorated in the same way. But when you look at the pictures, you find
that it is no longer the wars of the King that are represented. The
inside of the temple is too holy for such things. Instead, you have
pictures of the gods, and of the King making all kinds of offerings to
them; and these pictures are repeated again and again, with endless
inscriptions, telling of the great gifts which Pharaoh has given to the
temple.
Finally we pass into the Holy of Holies. Here no light of day ever
enters at all. The chamber, smaller and lower than either of the others,
is in darkness except for the dim light of the lamp carried by the
attendant priest. Here stands the shrine, a great block of granite, hewn
into a dwelling-place for the figure of the god. It is closed with cedar
doors covered with gold plates, and the doors are sealed; but if we
could persuade the priest to let us look within, we should see a small
wooden figure something like the one that we saw carried through the
streets of Thebes, dressed and painted, and surrounded by offerings of
meat, drink, and flowers. For this little figure all the glories that we
have passed through have been created: an army of priests attends upon
it day by day, dresses and paints it, spreads food before it, offers
sacrifices and sings hymns in its praise.
Public-domain text, read in full here on John Shaqi.
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