Perils and Captivity: Comprising The sufferings of the Picard family after the shipwreck of the Medusa, in the year 1816; Narrative of the captivity of M. de Brisson, in the year 1785; Voyage of Madame Godin along the river of the Amazons, in the year 1770.Brisson, Pierre-Raymond de
History
Perils and Captivity: Comprising The sufferings of the Picard family after the shipwreck of the Medusa, in the year 1816; Narrative of the captivity of M. de Brisson, in the year 1785; Voyage of Madame Godin along the river of the Amazons, in the year 1770.
Brisson, Pierre-Raymond de
Africa, French-speaking West -- Social life and customs -- 18th century; Africa, North -- Social life and customs -- 18th century; Amazon River -- Description and travel; Godin des Odonais, Isabelle de Grandmaison, 1728?-; Méduse (Ship); Picard family; Shipwrecks -- South Atlantic Ocean
We found a Moor in the camp who had previously known my father at
Senegal, and who spoke a little French. As soon as he recognised him, he
cried, "Tiens toi, Picard! ni a pas connaître moi Amet?" Hark ye,
Picard, know you not Amet? We were all struck with astonishment at
these French words coming from the mouth of a Moor. My father
recollected having employed long ago a young goldsmith at Senegal, and
discovering the Moor Amet to be the same person, shook him by the hand.
After that good fellow had been made acquainted with our shipwreck, and
to what extremities our unfortunate family had been reduced, he could
not refrain from tears; and this perhaps was the first time a Musulman
had ever wept over the misfortunes of a Christian. Amet was not
satisfied with deploring our hard fate; he was desirous of proving that
he was generous and humane, and instantly distributed among us a large
quantity of milk and water free of any charge. He also raised for our
family a large tent of the skins of camels, cattle and sheep, because
his religion would not allow him to lodge with Christians under the same
roof. The place appeared very dark, and the obscurity made us uneasy.
Amet and our conductors lighted a large fire to quiet us; and at last,
bidding us good night, and retiring to his tent, said, "Sleep in peace;
the God of the Christians is also the God of the Musulmen."
We had resolved to quit this truly hospitable place early in the
morning; but during the night, some people who had probably too much
money, imagined the Moors had taken us to their camp to plunder us. They
communicated their fears to others, and pretending that the Moors, who
walked up and down among their flocks, and cried from time to time, to
keep away the ferocious beasts, had already given the signal for
pursuing and murdering us. Instantly a general panic seized all our
people, and they wished to set off forthwith. My father, although he
well knew the perfidy of the inhabitants of the Desert, endeavoured to
assure them we had nothing to fear, because the Arabs were too
frightened for the people of Senegal, who would not fail to avenge us if
we were insulted; but nothing could quiet their apprehensions, and we
had to take the route during the middle of the night. The Moors being
soon acquainted with our fears, made us all kinds of protestations; and
seeing we persisted in quitting the camp, offered us asses to carry us
as far as the Senegal. These beasts of burden were hired at the rate of
12 francs a day, for each head, and we took our departure under the
guidance of those Moors who had before conducted us to the camp. Amet's
wife being unwell, he could not accompany us, but recommended us
strongly to our guides. My father was able to hire only two asses for
the whole of our family; and as it was numerous, my sister Caroline, my
cousin, and myself, were obliged to crawl along, whilst my unfortunate
father followed in the suite of the caravan, which in truth went much
Public-domain text, read in full here on John Shaqi.
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