Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
As an excuse for not appearing in time at the Agape, Castor had asserted
that he had been engaged on his Master’s work elsewhere. That was true. He
had been at the house of the timber merchant as we have seen, and he had
been detained by Æmilius as he left it. This latter had been lying on his
bed resting, whilst his garments were being dried.
He had overheard what had passed in the room of the dying woman.
When the bishop went forth, then Æmilius rose from his bed, cast the ample
toga about him, and walked forth. He caught Castor as he descended to the
water’s edge to be paddled away.
After a short salutation, the young lawyer said: “A word with you, sir, if
your time is as generously to be disposed of to a stranger as it is
lavished on the poor and sick.”
“I am at your service,” answered the bishop.
“My name,” said the young man, “is Æmilius Lentulus Varo. My profession is
the law. I am not, I believe, unknown in Nemausus, or at Arelate, where
also I have an office. But you, sir, may not have heard of me—we have
assuredly never met. Your age and gravity of demeanor belong to a social
group other than mine. You mix with the wise, the philosophers, and not
with such butterflies as myself, who am a ridiculous pleasure
seeker—seeking and never finding. If I am not in error, you are Castor
Lepidus Villoneos, of an ancient magisterial family in Nemausus and the
reputed head of the Christian sect.”
“I am he,” answered the bishop.
“It may appear to you a piece of idle curiosity,” said the young man, “if
I put to you certain questions, and esteem it an impertinence, and so send
me away empty. But I pray you to afford me—if thy courtesy will suffer
it—some information concerning a matter on which I am eager to obtain
light. I have been in the apartment adjoining that in which the mother of
the hostess lay, and I chanced—the partition being but of plank—to
overhear what was said. I confess that I am inquisitive to know something
more certain of this philosophy or superstition, than what is commonly
reported among the people. On this account, I venture to detain you, as
one qualified to satisfy my greed for knowledge.”
“My time is at your disposal.”
“You spoke to the dying woman as though she were about to pass into a new
life. Was that a poetic fancy or a philosophic speculation?”
“It was neither, it was a religious conviction. I spoke of what I knew to
be true.”
“Knew to be true!” laughed Æmilius. “How so? Have you traveled into the
world of spirits, visited the _manes_, and returned posted up in all
particulars concerning them?”
“No. I receive the testimony from One I can trust.”
“One! All men are liars. I knew a fellow who related that he had fallen
into an epileptic fit, and that during the fit his spirit had crossed the
Styx. But as he had no penny wherewith to pay the fare, I did not believe
him. Moreover, he never told the story twice alike, and in other matters
was an arrant liar.”
“Whom would you believe?”
Public-domain text, read in full here on John Shaqi.
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