The vexations so often caused by the Indians among the class of their Spanish employers, or white superiors, (who usually expect more from this oppressed order of citizens than they care to pay for,) gave rise to the proverbial complaint against the indigenous tribes: “Mal con ellos; pejor sin ellos,” Bad with them; worse without them. The ladies, or females of Spanish blood in Lima, usually become mothers at too tender an age, and we think it is chiefly on this account that they are commonly found to be incapable of nursing with impunity; and, if they persist in attempts at nursing beyond what their constitution can bear, they are peremptorily warned to desist by the presence of symptoms that menace a decline or consumption. Hence most ladies in Lima are under the necessity of employing black and brown nurses, who are usually slaves either purchased for milk-nurses or hired out for this purpose. The skin of the negro appears to be cooler than that of the Indian or white race, and this may possibly have been the origin of the prevailing idea already alluded to, that the milk of the negress is more cooling and refreshing than that of the Indian woman,[6] who, though in other respects a healthy and proper person, is never considered eligible as a milk-nurse, when in this character a negress can be procured. It unfortunately happens, however, that the predilection thus shown for negresses and those dark women who are nearest allied to the negro race, frequently exposes the white mother’s child to a series of evils, such as imperfect nutrition, contamination of blood, and permanent constitutional injury, all originating in the peculiar circumstances and individual character of milk-nurses; of whom a single child may have been so unfortunate as to have had as many as half a dozen, and to have suffered successively from the blemishes of each. When the young Don, thus nurtured in the very lap of bondage, comes to be fit for school, he goes to, and comes from it, in the company of a slave; and the young Miss, or Niña, who goes out to be educated, is, on her way to and from her parents’ house, attended by a sort of dueña, or experienced zamba. On the customary plea, that the evils of life come early enough, children of gentle blood, especially such as are “rubios,” or fair-complexioned, are allowed all manner of _gusto_, or indulgence; and in the morning, before they set out for school, they usually receive a real or medio,—sixpence or threepence,—either as pocket-money, or as a bribe to be obedient and to submit to be taught. In this way expensive habits are early acquired, and mere children made to do what is right and proper from pecuniary motives, rather than a laudable sense of duty.