The Patriots having at length seen the national loss likely to result from neglecting the territory of the missions, and allowing the half-converted Indians to glide back again into their former savage and independent condition, for the want of officiating priests or zealous monks to continue the work of civilization, in which the Spaniards had engaged with so much spirit and success, it was resolved by the government of Peru, in March 1836, to annul the decree which, in November 1824, was passed to convert this religious college into a common school or academy of general instruction; which, however, was never established on a permanent footing. Besides other reasons of less moment which were assigned in the preamble of the decree for restoring the college to its ancient functions, it was stated that the civilization of the savage tribes of the interior, and their conversion to the holy Catholic faith, was an enterprise worthy of the intellectual light of the age we live in, and acceptable in the sight of the Almighty; that only for this purpose was the college intended at the period of its foundation; that measures had actually been taken by the government to induce missionaries to come from Europe for the re-establishment of this pious institution, and that therefore it was decreed that the missionary college of Ocopa should be placed precisely on the same footing as before the revolution, or the decree of the 1st of November 1824; that all its rents and property should be restored, and that whatever sums were assigned for the academy alluded to should be transferred to this missionary college; that the Archbishop should appoint a fit person to take charge of the college and receive all its revenues, and to pay from this fund the expenses of repairing the buildings and the passage-money of the expected European monks, whose arrival the Very Reverend Archbishop was required to encourage, while he superintended the necessary repairs of the college, and made such reforms in its regulations and rules as should best harmonize with the republican form of government. Nothing can better prove the decay of the missionary cause, and, we might perhaps add, the decay of practical religion in Peru, (since its own clergy want zeal and enterprise to act as missionaries,) than this document; and though the invitation be more immediately addressed to Spanish ecclesiastics, yet the decree is in that spirit which seems to open the door to any company or association, who, adhering to the Catholic form of religious instruction, may be pleased to extend their benevolence and Christianity to the fertile regions of the Amazons, where they may fulfil their mission far removed from the scenes of political anarchy or misrule, and far beyond the pale of all hostile influence which could impede the exercise of their sacred calling. Experience has long since sufficiently shown that these Indians of eastern Peru are neither incapable of