Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
How long this wretched situation continued it is impossible to
determine. It cannot have been many months, at the most, before
Fulbert discovered what had happened; it was probably a matter
of weeks. Yet this is the only period in which it is possible to
entertain the theory of Abélard’s licentiousness. We have already
seen that Cotter Morison’s notion of a licentious period before the
liaison with Heloise is quite indefensible. The tragic event which we
have presently to relate puts the latest term to the possibility of
such licence. Now, there are two documents on which Abélard’s critics
rely: a letter to him from Fulques, prior in the monastery of Deuil
near Paris, and a letter from his former teacher, Master Roscelin.
Prior Fulques, however, merely says he ‘has heard’ that Abélard was
reduced to poverty through ‘the greed and avarice of harlots’; and
Roscelin explicitly states that he heard his story from the monks
of St. Denis. Indeed, we may at once exclude Roscelin’s letter; not
merely because it was written in a most furious outburst of temper,
when a man would grasp any rumour, but also on the ground that his
story is absurd and impossible. He represents Abélard, when a monk at
St. Denis, later, returning to his monastery with the money earned by
his teaching, and marching off with it to pay a former mistress. We
shall see, in a later chapter, that Abélard did not begin to teach
until he had left St. Denis.
If, however, Roscelin’s story is too absurd to entertain in itself,
it is useful in casting some light on Fulques’s letter. Fulques was
writing to Abélard on behalf of the monks of St. Denis. He would be
well acquainted with their gossip, and would, therefore, probably
be referring to the story which Roscelin shows to be impossible in
giving it more fully. It is not unlikely that the story was really
a perverse account of Abélard’s visits to Heloise at Argenteuil.
In any case we are reduced to the gossip of a band of monks of
notorious character (_teste_ St. Bernard), of indirect and uncertain
information, and of bitter hostility to Abélard.
Public-domain text, read in full here on John Shaqi.
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