Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
It is to the east of Ta-ki-shan. (1). It is divided by a triple peak,
and there are range upon range of mountains. The people live along
the roadsides. The soil is poor and the crops sparse. The climate
is of varying degrees of heat. Among the males and females some
are white. The men knot their hair on the tops of their heads; the
women do it up in a chignon behind. They wear a single garment. The
men frequently get on board junks and come to Ch'uanchou (in
Fu-kien). When the brokers there have got all the money out of
their bags for ornaments for their persons, they go home, where
their countrymen show them great honor at which even fathers and old
men may not grumble, for it is a custom to show honor to those who
come from China. The people boil seawater to make salt, and ferment
sugar-cane juice to make liquor. They have a ruler (or chief). The
natural products are beeswax, cotton, and cotton stuffs. In trading
with them use is made of copper beads, blue and white porcelain cups,
small figured chintzes, pieces of iron and the like. Secondary to them
there is T'a-p'ei, Hai-tan, Pa-numg-ki, Pu-li-lao, Tung-liu-li. They
are only noted here as they have no very remarkable products.
1) The San hsü of Chao Ju-kua were Kia-ma-yen (Calamian), Pa-lao-yu
(Palawan?), and Pa-ki-nung (Busuanga?). The San-tao of our author
seems to be a more restricted area, presumably the coast south of
Cape Engano, which may be his Ta-ki shan. The San hsü of Chao were
dependencies of Ma-i which probably included all of the northern and
western portions of Luzon, if not all the island.
2) Chao Ju-kua states that in San hsü were "many lofty ridges and
ranges of cliffs which rise steep as the walls of a house."
3) T'a-pei defies identification. Hai-tan is found already
in Chao's book, it is the Aeta, the Negrito aborigines of the
Philippines. Pa-nung-ki must be an error for Pa-ki-nung; Pu-li-lao
is Chao's P'u-li-lu (Polillo island) and Tung Liu-li is also in all
likelihood an error for Tung Liu-hsin and may mean "Eastern Luzon." See
Hirth and Rockhill, op. sup. cit., 160, where these names are wrongly
divided; we should read Li Kin and Tung Liu-hsin.
In reference to what our author says of white colored natives in
the Philippines, I have been assured that such is the fact; I,
unfortunately, cannot now recall on which island they have been
found. (Mindoro, probably albinos.--A. C.)
Ma-i.
Public-domain text, read in full here on John Shaqi.
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