Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street — John Shaqi
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent StreetCowan, James Galloway
Religion
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
But let us look again at those promises and threats, and we shall see
that, if they were not fulfilled, it was not because GOD changed, but
because the objects changed on whom He had resolved to operate, for good
or evil. Jerusalem (bound to GOD by a covenant of allegiance) was
promised perpetual preservation. Jerusalem forsook the allegiance, and
therefore was destroyed. Nineveh’s cry of wickedness provoked the LORD
to threaten it with destruction within forty days; but when those forty
days were expired there was no cry of _wickedness_ to be answered; but a
cry of repentance, a pledge of amendment, a nation’s voice and posture of
worship. GOD did not change, but Nineveh did. The judgment was ready to
fall; but there was no object for it to fall upon, and so it fell not.
If the righteous ceases to be righteous, the promises made to his
righteousness cannot be fulfilled; if the sinner becomes sinless, the
sentence of sin cannot be executed upon him. “At what instant,” says
GOD, by Jeremiah, “I shall speak concerning a nation, and concerning a
kingdom, to pluck up, to pull down, and to destroy it; If that nation,
against whom I have pronounced, turn from their evil, I will repent of
the evil that I thought to do unto them. And at what instant I shall
speak concerning a nation, and concerning a kingdom, to build and to
plant it; If it do evil in my sight, that it obey not my voice, then I
will repent of the good, wherewith I said I would benefit them.” {90}
And the like is elsewhere declared of individuals.
Thus only does GOD change His word; thus only is there forgiveness with
Him. The sinner must change his sin, for sinlessness; and then for wrath
he shall have favour. But this change he cannot make. He cannot wipe
out or undo the past; he cannot bring a clean thing out of an unclean; he
cannot repair the breaches in his soul; he cannot strengthen the things
that are ready to perish. Vain, then, is his idle trust in the
non-fulfilment of a published threat; and vain are all his efforts to
avert that threat. While he is a sinner, GOD will not forgive him; and a
sinner he can never cease to be.
Public-domain text, read in full here on John Shaqi.
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