Great Britain -- History; Theater -- Great Britain -- History; Theater -- Moral and ethical aspects; Theater -- Religious aspects
He, nevertheless, being in want of money, takes a hundred pounds from a
foolish old city merchant (city merchants are always fools in the
seventeenth century) to let his nephew, young Barnacle, give him a box on
the ear in a tavern, and (after the young cit has been transformed into
an intolerable bully by the fame so acquired) takes another hundred
pounds from the repentant uncle for kicking the youth back into his
native state of peaceful cowardice. With the exception of some little
humour in these scenes with young Barnacle, the whole play is thoroughly
stupid. We look in vain for anything like a reflection, a sentiment,
even a novel image. Its language, like its morality, is all but on a
level with the laboured vulgarities of the ‘Relapse’ or the ‘Provoked
Wife,’ save that (Shirley being a confessed copier of the great
dramatists of the generation before him) there is enough of the manner of
Fletcher and Ben Jonson kept up to hide, at first sight, the utter want
of anything like their matter; and as one sickens at the rakish swagger
and the artificial smartness of his coxcombs, one regrets the racy and
unaffected blackguardism of the earlier poets’ men.
This, forsooth, is the best comedy which Charles had heard for seven
years, and the plot, which he himself furnished for the occasion, fitted
to an English audience by a Romish convert.
And yet there is one dramatist of that fallen generation over whose
memory one cannot but linger, fancying what he would have become, and
wondering why so great a spirit was checked suddenly ere half developed
by a fever which carried him off, with several other Oxford worthies, in
1643, when he was at most thirty-two (and according to one account only
twenty-eight) years old. Let which of the two dates be the true one,
Cartwright must always rank among our wondrous youths by the side of
Prince Henry, the Admirable Crichton, and others, of whom one’s only
doubt is, whether they were not too wondrous, too precociously complete
for future development. We find Dr. Fell, some time Bishop of Oxford,
saying that ‘Cartwright was the utmost man could come to’; we read how
his body was as handsome as his soul; how he was an expert linguist, not
only in Greek and Latin, but in French and Italian, an excellent orator,
admirable poet; how Aristotle was no less known to him than Cicero and
Virgil, and his metaphysical lectures preferred to those of all his
predecessors, the Bishop of Lincoln only excepted; and his sermons as
much admired as his other composures; and how one fitly applied to him
that saying of Aristotle concerning Œschron the poet, that ‘he could not
tell what Œschron could not do.’ We find pages on pages of high-flown
epitaphs and sonnets on him, in which the exceeding bad taste of his
admirers makes one inclined to doubt the taste of him whom they so bedaub
with praise; and certainly, in spite of all due admiration for the
Crichton of Oxford, one is unable to endorse Mr. Jasper Mayne’s opinion,
Public-domain text, read in full here on John Shaqi.
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