In all cases, however, the verdict reached was practically the same.
The business of fiction is to elevate our moral tone; to teach us the
stern lessons of life; to quicken our conceptions of duty; to show us
the dark abysses of fallen nature; to broaden our spiritual vistas;
to destroy our old comfortable creeds; to open our half-closed eyes;
to expand our souls with the generous sentiments of humanity; to vex
us with social problems and psychological conundrums; to gird us with
chain armor for our daily battles; to do anything or everything, in
short, except simply give us pleasure. It is not forbidden us, to be
sure, to take delight, if we can, in the system of instruction; a good
child, we are told, should always love its lessons; but the really
important thing is to study and know them by heart. Verily
“This rugged virtue makes me gasp”!
Why should the word “pleasure,” when used in connection with
literature, send a cold chill down our strenuous nineteenth-century
spines? It is a good and charming word, caressing in sound and softly
exhilarating in sense. As in a dream, it shows us swiftly rich minutes
by a winter firelight, with “The Eve of St. Agnes” held in our happy
hands; long, lazy summer afternoons spent right joyously in company
with Emma Woodhouse and Mr. Knightley; or, perhaps, hours of content,
lost in the letters of Charles Lamb, dear to us alike in all seasons
and in all moods, a heritage of delight as long as life shall last.
I do not, indeed, as I have been accused of doing, employ the word
“pleasure” as synonymous with amusement. Amusement is merely one side
of pleasure, but a very excellent side, against which, in truth, I
have no evil word to urge. The gods forbid such base and savorless
ingratitude! This is not at best a merry world. “There is a certain
grief in things as they are, in man as he has come to be;” and the
background of our lives is a steady, undeviating sadness. Who, then,
has not felt that sudden lifting of the spirits, that quick purging
of black, melancholy vapors from the brain, as wise old Burton would
express it, when some fine jest appeals irresistibly to one’s sense
of humor! There comes to the alert mind at such a moment a distinct
revelation of contentment; a conscious thought that it is well to
be alive, and to hear that nimble witticism which has so warmed and
tickled one’s fancy. “Live merrily as thou canst,” says Burton, “for by
honest mirth we cure many passions of the mind. A gay companion is as a
wagon to him that is wearied by the way.”
Public-domain text, read in full here on John Shaqi.
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