near by, while there was yet abundant work. I mingled with the throng,
aroused myself with youth, eagerly sought the dawn of life, and
dissembled hoariness, as one dissembles a stolen thing, though my
leanness testified against me. Then I took some of thy words, and with
wrestlings did I wrestle with the lion, and prevailed; I rescued a piece
of an ear, and made merry with myself, for I was likened to the scribes
of the king and to them that have ability to stand in the king’s palace.
My lord, in thy kindness pardon thy servant, and be not too exacting
with me, and weigh not my words; judge me in the scale of merit, and
bring me not into the judgment of thy wisdom. Behold, here is the fruit
of my intellect, the choicest of my musing, and the best of my
meditations, according to the ability of my hand and tongue, until I
come unto my lord to watch at thy doors, to gather thy pearls, and to
sing thy praises. Lo, these are but the outskirts of thy paths, and a
little of the splendor of thy moons. He that makes peace in His high
places shall increase thy peace, shall make thy friends perfect, shall
fight against thine enemies, and establish thy plans, that thou mayest
spend thy days in prosperity. I conclude with peace. Amen.
XIX. ABRAHAM B. MEIR IBN EZRA
[Poet, philologist, and astronomer. He was born in Spain about 1092,
and died in 1167. He acquired great fame as grammarian and biblical
exegete, as poet, and as astronomer. The greater bulk of his poems
are liturgic; but he also has a number of fine secular poems. His
commentaries are based on sound principles of exegesis, and his
poems are replete with deep feeling.]
1. Plaintive Song[120]
Where is thy might, O right hand of the Lord?—I heard of thee by the
hearing of the ear;—but now I have despaired of lifting up my head, as
though I had never known of thee.
The fire of jealousy burns within me for the queen that now languishes
in bonds; she is the derision and scorn of all creatures, bound to a
life-long widowhood. My foes are prosperous and at rest, but I am an
exile, and wander to and fro.
The hand of the polluter rules over me, and he taunts me: ‘I am holier
than thou; how canst thou hope, while generations have passed, and thou
art still in my bondage?’
Enough have I been sitting in the dark, pondering with grief on my
misfortune; how can I hope to find a cure for me, while my God dwells
not in my midst? I weep for my soul, and how shall I give respite to my
heart?
Ask, O city of Ariel, ask if I have ever forgotten thee; tears flow like
rivers from mine eyes, for I left thee without glory.
Public-domain text, read in full here on John Shaqi.
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