Political ethics; Politics, Practical -- United States; United States -- Politics and government
matter of fact rule the world, using its fictions and its phrases as
mere transmitting-plates, strike keenly upon the heart of the youth,
and the vibrations of instinctive passion that shake his frame are
the response of a strong creature to the laws of its universe. This
unlearned knowledge of good and evil is like the response of the
eyes to light or of the tongue to the taste of a fruit. It was not
indoctrinated; it is a reaction to a stimulus.
So long as the world shall last, men will be writing books in order to
explain and justify the instincts; inventing theologies and ethical
codes, and projecting political programs to advance and confirm them.
If you take up some particular matter and begin to trace out its
consequences upon mankind, you find yourself forced boldly to embrace
the sum of all human destiny. We cannot follow out this course in
detail. We see only tendency; we see only influence. Enlarge our
horizon as we will, we cannot live out the lives of all future
generations, and thus furnish an answer to the first caviller who
interrupts our argument with a “cui bono.” The generous impulses of
youth represent a vision of consequences. They take in more of the
future at one glance than a philosopher can state in a year.
Certainly, so far as we can follow out the threads of influence, the
lines seem to converge. They make a figure and point to a conclusion
exactly upon that spot in the firmament where instinct would place
it. If philosophy gives us a diagram, the rest of life fills it up,
and embellishes it with infinite illustration. The proofs multiply,
and are hurled in upon us from all quarters of life and all provinces
of endeavor. The anecdotes and fables of the world, its drama, its
poetry and fiction, its religion and piety, its domestic teaching and
its monuments support this instinct, and describe the same figure.
Further still, there is not a man who does not reveal it in his soul’s
anatomy: so much so that upon every occasion except where his interests
are touched, he is for virtue, and even where they are touched, it is
only a question of a few degrees more heat to dissolve the habits and
prejudices of a lifetime, and make him take off his coat and go into a
war or a political campaign.
Public-domain text, read in full here on John Shaqi.
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