Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
(_f_) I commend to you, in the next place, the importance of _praying
with faith_. We should endeavour to believe that our prayers are always
heard, and that if we ask things according to God's will, we shall
always be answered. This is the plain command of our Lord Jesus Christ:
"Whatsoever things ye desire, when ye pray, believe that ye receive
them, and ye shall have them." (Mark xi. 24). Faith is to prayer what
the feather is to the arrow: without it prayer will not hit the mark. We
should cultivate the habit of pleading promises in our prayers. We
should take with us some promise, and say, "Lord, here is Thine own word
pledged. Do for us as Thou hast said." (2 Sam. vii. 25.) This was the
habit of Jacob, and Moses, and David. The 119th Psalm is full of things
asked, "according to Thy word." Above all, we should cultivate the habit
of expecting answers to our prayers. We should do like the merchant who
sends his ships to sea. We should not be satisfied unless we see some
return. Alas, there are few points on which Christians come short so
much as this. The Church at Jerusalem made prayer without ceasing for
Peter in prison; but when the prayer was answered, they would hardly
believe it. (Acts xii. 15.) It is a solemn saying of old Traill's,
"There is no surer mark of trifling in prayer, than when men are
careless what they get by prayer."
(_g_) I commend to you, in the next place, the importance of _boldness_
in prayer. There is an unseemly familiarity in some men's prayers, which
I cannot praise. But there is such a thing as a holy boldness, which is
exceedingly to be desired. I mean such boldness as that of Moses, when
he pleads with God not to destroy Israel: "Wherefore," says he, "should
the Egyptians speak and say, For mischief did He bring them out, to slay
them in the mountains? Turn from Thy fierce anger." (Exod. xxxii. 12.) I
mean such boldness as that of Joshua, when the children of Israel were
defeated before Ai: "What," says he, "wilt Thou do unto Thy great name?"
(Josh. vii. 9.) This is the boldness for which Luther was remarkable.
One who heard him praying said, "What a spirit,--what a confidence was
in his very expressions! With such a reverence he sued, as one begging
of God, and yet with such hope and assurance, as if he spake with a
loving father or friend." This is the boldness which distinguished
Bruce, a great Scotch divine of the 17th century. His prayers were said
to be "like bolts shot up into heaven." Here also I fear we sadly come
short. We do not sufficiently realize the believer's privileges. We do
not plead as often as we might, "Lord, are we not Thine own people? Is
it not for Thy glory that we should be sanctified? Is it not for Thine
honour that thy Gospel should increase?"
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