On leaving the factory he parted from Mary, as he had an errand in
the town, and told her he would be home in half an hour for dinner.
He did his errand, and took his way home. And as he arrived at his
own gate there came out from it a man whom Myles recognised as a
person to whom he bore no friendly feelings. He was named James
Hoyle, and was by trade a small shopkeeper, in the stationery and
evangelical-religious-book line: occasionally he acted as a preacher
of a denunciatory and inflammatory description; always he was a
missionary--so, at least, he said.
To him and to his style of preaching and piety Myles had a most
thorough dislike; he believed him to be a hypocrite, and in this case
his dislike was well grounded enough, and founded on facts.
‘Good morning, Myles. The Lord bless you!’ observed Mr. Hoyle, holding
out a dingy, fat hand. No lowest scum of the Levites, of whatever
section, whatever persuasion, could have looked, thought Myles,
sleeker, or more as if his sleekness were an ill-gotten gain.
Out of tune as Myles was with all the world, this apparition and his
tone of familiarity was not of a kind likely to restore harmony to the
jarring notes of his life’s music. Drawing up his proud figure to its
utmost height, and looking with his contemptuous eyes down upon the
pudgy individual who addressed him, he said,
‘Good morning. I’ll thank you not to make so free with my name. Who
gave you leave to call me “Myles”?’
He ignored the outstretched hand, having an objection to touching what
he considered to be both literally and metaphorically dirty fingers.
Hoyle looked up at him, and his eyes twinkled.
‘I’ve been taking spiritual counsel with your mother, my dear young
friend. A sweet, precious soul! It is a privilege to converse with her;
she teaches one so much.’
‘Does she? It’s a pity but she could teach you to be sober and honest,’
said Myles, with distinct enunciation and scornful mien, holding
himself somewhat aloof from Mr. Hoyle. ‘Anyhow,’ he continued, ‘until
you’ve managed it--the soberness and honesty, I mean (you needn’t look
as if you didn’t know. I saw where you came out of at eleven o’clock
on Saturday night)--till then, you’ll please give this house a clear
berth, and my mother may take her spiritual counsel--if she wants
it--with a different sort of person from you.’
He was about to turn in at the gate, but, with his hand on the latch,
was arrested by an expression on the face of the other.
‘The day will come, young man, when you will wish you had treated
me--me, of all people--with more respect,’ said he with a smile, for he
had a flexible face, which appeared to lend itself even more easily to
smiles than to other expressions. Yet the smile was an evil one.
Public-domain text, read in full here on John Shaqi.
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