And thus it appears, that Germany has experienced the same gradual progress, from Religion to Atheism, from decency to dissoluteness, and from loyalty to rebellion, which has had its course in France. And I must now add, that this progress has been effected in the same manner, and by the same means; and that one of the chief means of seduction has been the Lodges of the Free Masons. The French, along with their numerous chevaleries, and stars, and ribands, had brought in the custom of haranguing in the Lodges, and as human nature has a considerable uniformity every where, the same topics became favourite subjects of declamation that had tickled the ear in France; there were the same corruptions of sentiments and manners among the luxurious or profligate, and the same incitements to the utterance of these sentiments, wherever it could be done with safety; and I may say, that the zealots in all these tracts of freethinking were more serious, more grave, and fanatical. These are not assertions _a priori_. I can produce proofs. There was a Baron Knigge residing at that time in the neighbourhood of Frankfort, of whom I shall afterwards have occasion frequently to speak. This man was an enthusiast in Masonry from his youth, and had run through every possible degree of it. He was dissatisfied with them all, and particularly with the frivolity of the French chivalry; but he still believed that Masonry contained invaluable secrets. He imagined that he saw a glimpse of them in the cosmo-political and sceptical discourses in their Lodges; he sat down to meditate on these, and soon collected his thoughts, and found that those French orators were right without knowing it; and that Masonry was pure natural religion and universal citizenship, and that this was also true Christianity. In this faith he immediately began his career of Brotherly love, and published three volumes of sermons; the first and third published at Frankfort, and the second at Heidelberg, but without his name. He published also a popular system of religion. In all these publications, of which there are extracts in the _Religions Begebenheiten_, Christianity is considered as a mere allegory, or a Masonic type of natural religion; the moral duties are spun into the common-place declamations of universal benevolence; and the attention is continually directed to the absurdities and horrors of superstition, the sufferings of the poor, the tyranny and oppression of the great, the tricks of the priests, and the indolent simplicity and patience of the laity and of the common people. The happiness of the patriarchal life, and sweets of universal equality and freedom, are the burden of every paragraph; and the general tenor of the whole is to make men discontented with their condition of civil subordination, and the restraints of revealed religion.