Prowling about PanamaMiller, George A. (George Amos)
Philosophy
Prowling about Panama
Miller, George A. (George Amos)
Panama -- Description and travel
Here, again, it is not difficult to trace this stream to its sources. We
understand much better since 1914 whence came this political peculiarity.
The ideals of European politics have been transferred across the Atlantic
and their fruits on foreign soil have not been tempered by the vigor of
free institutions grown strong in the processes of centuries. If
Central-American republics are only constitutional monarchies in which the
monarch governs the constitution, there is very good reason for the
anomaly. If it is true that there is not a single republic on American
soil south of "the line," then it is to be said that there never can be
such a republic until Latin-America ceases to think in terms of European
history and Jesuitism is broken from its hold on the moral consciousness
of the men who make and unmake republics in the Latin world. Successful
republics have been developed in that turbulent but onmoving stream of
Western and modern ideals that has found its most complete expression in
the United States, but which has also tinctured the thinking and
influenced the political processes of practically every country on earth
except Prussia. We ourselves are not perfect yet, and it behooves us to
withhold the stones from our neighbors until we can show a clean record.
We will have some distance to go before democracy is a finished product,
and it will be a good plan to take the neighbors along with us.
CHAPTER XII
LATIN-AMERICAN HEART
Much misunderstanding has been due to faulty methods of approach to our
southern neighbor. Political diplomacy, commercial competition, and
military displays will never get to the core of this international apple.
The Latin-American is a man of heart, and until we recognize this fact we
shall fail to understand him. Sympathy and courtesy will avail more than
battleships and boycotts. This man is a born diplomat and has high
intellectual development, but the deep and dominant motives of his life
are his friendships and affections.
If we know the ruling motives of men and races, we may avoid nearly all
the misunderstandings and incriminating accusations that arise when we
occupy different points of view, but matters look very different when we
get at them from the viewpoint of the other man.
Seeming contradictions dissolve and weaknesses appear as unsuccessful
aspirations. Our complaints of low initiative become more reserved when we
remember that spiritual slavery is a certain antidote for the pioneering
spirit. The presence of a high though fruitless idealism amid
insurmountable difficulties attests a virile and buoyant spirit, captive
and caged. Where toil has been treated with contempt for ages nothing
short of economic helplessness can follow.
Public-domain text, read in full here on John Shaqi.
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