Quiet Talks on ServiceGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Service
Gordon, S. D. (Samuel Dickey)
Christian life
The old Hebrew farmer Shamgar had only a long ox-goad with which to prod
his beasts in the field. The traditional enemy, the Philistine, comes up
over the hill. Shamgar's neighbors have taken to their heels. But Shamgar
is made of different stuff. He asks a man hurrying by, "How many do you
think there are?" And the man calls out, "About six hundred, I should
say."
Shamgar sets his jaws together hard, gets a fresh grip on his ox-goad,
digs his heels into the ground for a good hold, and mutters to himself, "I
guess they are about four hundred short." And he smites, left and right,
up and down, hip and thigh, with his strange weapon. And a great victory
comes to the nation under its new leader.
David had only a leather sling, home-made likely, and a few smooth stones
out of the running brook. He had skill in slinging stones, a keen trained
eye, a steady nerve, a practiced arm, and well-knit muscles. But what were
these against a giant almost twice his height and years, and armed to the
teeth? Yet the ruddy-faced stripling had something better yet along with
his sling and stones and skill. He had a simple trust in God. He had a hot
protest in his heart against the slandering of God's people by this
heathen giant. He _combined_ all he had, sling, stones, skill, and faith,
and the laughing, sneering giant is soon under his feet, and feeling the
edge of his own sword. "Let down your nets." Use what you have.
There was a woman living down by the east coast of the Mediterranean Sea a
good while ago. Her heart had been touched by God, and ever after beat
warm for others. But what could _she_ do? She couldn't make speeches, nor
write papers for the missionary society, nor preside over its meetings.
She seemed to have one special gift. She could sew. She could do plain
sewing and overcast, cross-stitch and hem-stitch. I suppose she knew the
herring-bone-stitch and feather-stitch, and other sorts too.
And so she just busied herself finding out poor folks who needed clothing,
some women too hard-worked to care for their children's clothing. And she
sewed for them. She was a seamstress for Jesus' sake to all the needy
folks she could find. I expect she stuck pretty closely to the plain
stitching, though likely as not she would put in some of the fancy too to
please the people she was winning to her Master.
And she sewed the story of Jesus, and the heart of Jesus, into coats and
skirts and such. All through Joppa her message went into homes not
otherwise open perhaps. And the women read the story of her heart in the
stitches and they found Jesus through her needle. She used what she had.
And the women of the church have rightly honored her name in their
societies.
Public-domain text, read in full here on John Shaqi.
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