Race Improvement; or, Eugenics: A Little Book on a Great Subject — John Shaqi
Race Improvement; or, Eugenics: A Little Book on a Great SubjectBaker, La Reine Helen McKenzie
Philosophy
Race Improvement; or, Eugenics: A Little Book on a Great Subject
Baker, La Reine Helen McKenzie
Eugenics
This little volume would sadly fail to convey its author's meaning if
dogmatism stood in the way of persuasion, or authority seemed to be
claimed for the tentative suggestions herein outlined. There is no
immediate danger that Eugenic principles will suddenly rush society
into extreme action. The probabilities are quite in the opposite
direction. We shall continue to see what has always been observed
by thinkers, namely, "Decency and custom starving truth, and blind
authority beating with his staff the child which might have led him."
Valuable experiments are delayed by prejudice, and Eugenists have
only too good ground for complaint that the scientific spirit is
thwarted by prejudiced opposition to new ideas. The very absence of
dogmatism which characterises the genuine thinker serves as the basis
of opposition in his experiments. Because he does not glibly guarantee
universal success like a patent-pill advertiser nothing whatever is
done to obtain a criterion of judging how far his reasonable proposals
can succeed. The failure of all other attempts to improve the race may
force upon the public the necessity of Eugenic experiments. As has been
said more than once, philanthropy has failed, politics has failed,
rescue work has failed, perhaps Eugenics may not fail, for it is based
on the impregnable rock of science, it proceeds on the sound lines of
prevention, it aims to start at the beginning of things, to build up a
new race if not of supermen at least of sound healthy human beings.
The lethal chamber is _not_ a Eugenic remedy. It is the last
heart-broken despairing cry of the old unscientific system. It is
the only final alternative to Eugenics. It means that man has failed.
It has neither sense, sentiment, nor science for its justification.
It substitutes murder for moral method. Eugenics on the other hand
starts out with the principle that there is nothing so sacred as life.
That the lethal chamber for the aged, diseased, infirm, and unfit is
barbarous and immoral, that it is utterly indefensible, and would be
absolutely ineffective if not ridiculously impracticable. There is
not much need to waste further consideration on a project from which
every healthy citizen naturally revolts. It has to be categorically
repudiated lest it should be mistakenly regarded as a Eugenic proposal.
Public-domain text, read in full here on John Shaqi.
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