Mexican literature -- Translations into English; Mexican prose literature
What do you admire in the great navigator, whose fortunate discovery two
hemispheres are now preparing to celebrate? His wisdom? his valor? his
boldness? While he possessed all these in heroic grade, it is surely not
these which, in him, captivate us, but his faith, his marvelous faith,
which sustained him erect and firm in the midst of innumerable
obstacles, betrayed by treachery, mocked and harassed by adverse
fortune, and he held it against machinations and dangers, until he
planted it securely in the land of his dreams. Well, of this same faith,
which caused the inspired mariner to triumph over enemies and obstacles
and the mysterious dangers of the sea, there are also found examples in
these, our regions, which ought not to be held unworthy of esteem
because they are buried in the humble chronicles of a Province; for
even thus, in solitude, a diamond gleams more brightly. When the
immortal Genoese entered the service of Spain, there had just (1483)
taken the Franciscan habit in Salamanca, a youth of such precocity that,
at thirteen years, he had already graduated in philosophy. At sixteen,
dedicated to the study of theology, he made such progress in this
science and in Greek and Hebrew, that, with no little credit to his
order, he occupied--through many years--the professorship in his
convent, where, as is well known, Columbus found a more friendly
reception than among the proud professors of the famous university. From
Guatemala, whither the learned teacher went in 1539 to occupy himself
with the instruction of the wild Indians, he passed to Mexico, called to
serve as _Consultor_ to the Holy Office. The snows of a hundred winters
already whitened his head, but as the volcanoes which display a snowy
crown to conceal the forge where are smithed their glowing thunderbolts,
so the venerable centennarian priest. He scarcely tarried at the
vice-regal court; like a flaming arrow he went to Michoacan, Zacatecas,
and Durango, whose inhabitants enjoyed the last ministrations of the
philosopher, theologian, humanist, and eminent preacher, whose name was
Diego Ordoñez, and who, at one hundred and seventeen years of age,
seated in a chair because he could not stand, died in Sombrerete,
preaching to the Indians--he who had been the pride of the convent at
Salamanca and the venerated oracle of theologians and inquisitors.
ANTONIO DE ROA.
Two methods were employed by him, or rather one only, in converting so
untamed and rude a people. No one is ignorant, that in New Spain the
worship of the Holy Cross has ever been general. Be the mountain
beautiful or barren, lofty or low, the natives were accustomed to rear a
cross upon it. Where roads forked they set it up, and also in the
streets and plazas, that they might venerate it at every step and bow
before it. With greater reason, therefore, believed Father Roa, ought
the sacred emblem to be multiplied upon the rugged mountain trails,
which, at first glance, had so much discouraged him.
Public-domain text, read in full here on John Shaqi.
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