Reflections; or Sentences and Moral Maxims — John Shaqi
Reflections; or Sentences and Moral MaximsLa Rochefoucauld, François duc de
Philosophy
Reflections; or Sentences and Moral Maxims
La Rochefoucauld, François duc de
Maxims
We cannot give too great study to find out the manner and the capacity
of those with whom we talk, so as to join in the conversation of those
who have more than ourselves without hurting by this preference the
wishes or interests of others.
Then we should modestly use all the modes abovementioned to show our
thoughts to them, and make them, if possible, believe that we take our
ideas from them.
We should never say anything with an air of authority, nor show
any superiority of mind. We should avoid far-fetched expressions,
expressions hard or forced, and never let the words be grander than the
matter.
It is not wrong to retain our opinions if they are reasonable, but we
should yield to reason, wherever she appears and from whatever side
she comes, she alone should govern our opinions, we should follow her
without opposing the opinions of others, and without seeming to ignore
what they say.
It is dangerous to seek to be always the leader of the conversation, and
to push a good argument too hard, when we have found one. Civility often
hides half its understanding, and when it meets with an opinionated man
who defends the bad side, spares him the disgrace of giving way.
We are sure to displease when we speak too long and too often of one
subject, and when we try to turn the conversation upon subjects that we
think more instructive than others, we should enter indifferently upon
every subject that is agreeable to others, stopping where they wish, and
avoiding all they do not agree with.
Every kind of conversation, however witty it may be, is not equally
fitted for all clever persons; we should select what is to their taste
and suitable to their condition, their sex, their talents, and also
choose the time to say it.
We should observe the place, the occasion, the temper in which we find
the person who listens to us, for if there is much art in speaking to
the purpose, there is no less in knowing when to be silent. There is
an eloquent silence which serves to approve or to condemn, there is a
silence of discretion and of respect. In a word, there is a tone, an
air, a manner, which renders everything in conversation agreeable or
disagreeable, refined or vulgar.
But it is given to few persons to keep this secret well. Those who lay
down rules too often break them, and the safest we are able to give is
to listen much, to speak little, and to say nothing that will ever give
ground for regret.
VI. Falsehood.
Public-domain text, read in full here on John Shaqi.
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