Jesus Christ -- Fiction; Religious fiction; United States -- Social life and customs -- 20th century -- Fiction
Tom Kettle was just such a degeneration from the poor respectability
of his parents. He was one of that kind with whom you feel you can do
nothing to help them--that they have nothing you can take hold of.
They do not seem to have any real affection for you, or any feeling
for the kindnesses you do them; they not only do not seem to feel any
gratitude, but they do not seem to feel any responsiveness to personal
kindness; they do not seem to understand any of the usual requirements
of duty or obedience or common honesty. They accept all you do for
them with a certain half-sullen acquiescence, but they make no return
by becoming better--they do not even attempt to improve themselves.
Such a one was Tom Kettle. Bishop Caiaphas had known him for all the
twenty odd years that he had been rector of the Church of the Advent,
but in all that time he did not feel that he had found anything of Tom
Kettle's nature that he could grasp. He used to confess, almost with
despair, "I cannot understand him."
When Dr. Caiaphas had first come into the parish the boy was about
eight or ten years old. He was a rather fine-looking little fellow at
that time, and his mother always kept him well dressed. Dr. Caiaphas
was at once very much interested in him, for the misfortune into which
the boy had been born appealed very strongly to his sympathies. He
managed to get him entered into the public asylum for the blind, there
to be educated.
Dr. Caiaphas did not know then, as he afterwards discovered, that
Tom was an essentially dishonest boy, mischievous, a liar, and very
profane. He saw that he was wilful, but then he felt that much must be
forgiven to one who was so afflicted. Tom Kettle did not refuse to go
to the asylum, but within two weeks he had run away. Dr. Caiaphas was
very angry, for he had been at much trouble to get him entered at the
institution. He scolded, and Tom listened sullenly. "I ain't a-goin'
back again," said he; "the bread was sour twict, and they don't give
you but one help of butter."
Then Tom's mother began pleading for him, and the upshot of it was
that he was not returned to the asylum--and the authorities were very
willing that he should not be again sent to them.
Perhaps, if Tom Kettle had had his eyesight he would have been a
professional thief; as it was, he had become a professional beggar.
He was away from home more than half the time, and no one knew how
he was living or what he was doing. His mother used to cry over his
transgressions.
Such as this was the man blind from his birth who sat begging by the
road-side when Christ passed by.
Christ opened his eyes, for the divine mercy draws no distinction
between the righteous and the sinner--unless it be to pity the sinner.
* * * * *
One day Dr. Dayton almost burst in upon Bishop Caiaphas as he sat in
his study.
"Bishop," he said, "do you know a fellow named Tom Kettle?"
Public-domain text, read in full here on John Shaqi.
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