Religion and ceremonies of the Lenape — John Shaqi
Religion and ceremonies of the LenapeHarrington, M. R. (Mark Raymond)
Religion
Religion and ceremonies of the Lenape
Harrington, M. R. (Mark Raymond)
Delaware Indians -- Religion
There were two of these ceremonies every year, both held in the Minsi Big
House (_W‛aʹtekan_), which was quite similar to that of the Unami. One of
these, performed about June when the wild strawberries were ripe, lasted
only a single night; the other, early in winter, covered twelve days and
nights. This latter corresponds to the Annual Ceremony of the Unami.
At the June ceremony fresh strawberries were made into a drink for the
people, which reminds one of the Iroquois Strawberry Dance, or Dance of
First Fruits, as it is sometimes called. Strawberries were dried at this
time to make a drink for the Winter Ceremony.
ARRANGEMENT OF THE BIG HOUSE
[Illustration: FIG. 14.—Drum of dried deerskin, Minsi type. E. T. Tefft
collection, American Museum of Natural History. (Length 16.7 in.)]
[Illustration: FIG. 15.—_a_, Drumstick, Minsi type; _b_, Prayerstick. E.
T. Tefft collection, American Museum of Natural History. (Length of _a_,
19 in.)]
Like the Unami Big House, that of the Minsi had a large central post
bearing carved faces; but, unlike that of the Unami, there was a second
short post, near the central one, upon which was hung, for each ceremony,
a raw fresh deerskin with the head and horns at the top. This feature,
however, corresponds with the second form of the Annual Ceremony
noted among the Lenape in Oklahoma and also recorded by Zeisberger in
Pennsylvania. Near this central post the singers sat, and beat with four
carved sticks upon a dry deerhide folded into a square, in lieu of a drum
(fig. 14), differing from the Unami form, which is a rolled dry deerskin
upon which are tied several slats of wood (fig. 8). The drumsticks are
flat, resembling those of the Unami, as each bears a face carved upon one
side, but differ from them in the form of the forked end, and in width.
Some, it is said, represented women, the breasts being indicated as
among the Unami, but this feature does not appear in the set collected by
the writer at Grand River reserve (fig. 15, _a_), which the Indians said
were representative of the Minsi type.
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