Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
It was in 1828 that the German chemist Whoeler (1800-1882) for the first
time in biological history prepared an organic compound (urea) from
inorganic materials--an achievement universally recognised to be of the
utmost significance. As a distinguished historian of the science of
chemistry puts it:
"This discovery destroyed the difference which was then considered to
exist between organic and inorganic bodies, viz. that the former could
only be formed under the influence of vegetable or animal vital forces,
whereas the latter could be artificially produced."[32]
Ten years later another German, Schleider (1804-1881) propounded the
cellular theory of the structure and growth of plants, a theory which
was soon extended to animal organisms by Schwann (1810-1882). The
publication of this famous theory was described by a contemporary as "a
burst of daylight"; it indeed illuminated what had hitherto been buried
in mystery and mythology--the structure and method of growth of plants
and animals. It seemed to render superfluous any form of the old
conception of a "vital force" to explain the phenomena of growth, if it
could now be assumed that the cells automatically absorbed outside
material, increased in number by the division of individuals, and built
up the organism by continual repetition of this process.
Schwann was also responsible for initiating a number of minute
physiological investigations which led to a far more intimate knowledge
of the action of nerves and muscles, and interpreted these in mechanical
terms. "Investigations which were carried on with all the resources of
modern physics regarding the phenomena of animal movements, gradually
substituted for the miracles of the 'vital forces' a molecular
mechanism, complicated, indeed, and likely to baffle our efforts for a
long time to come, but intelligible, nevertheless, as a mechanism."[33]
Subsequent researches, notably of Helmholtz (1821-1895) and Meyer, lent
strong support to this interpretation. The conception of the
conservation of energy (an important axiom of the mechanical theory) was
successfully applied by them to the economy of organisms. The organism
was found not to _create_ energy, but only to contain remarkably
efficient means of deriving it from materials absorbed as food. Thus
animal warmth and the power of motion are originally "sunlight
transformed in the organism of the plant," and afterwards appropriated
by the animal. The power with which we move our limbs is as much the
product of combustion as is the power of a steam engine, the only
difference being that the organism is, of the two, the more efficient
converter of energy.
Public-domain text, read in full here on John Shaqi.
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