Revolted Woman: Past, present, and to comeHarper, Charles G. (Charles George)
Philosophy
Revolted Woman: Past, present, and to come
Harper, Charles G. (Charles George)
Women -- Social and moral questions
The wives of great geniuses, of the inspired among poets, painters,
musicians, or _litterateurs_, cannot accompany them in their
exaltations of thought or help them in technique; nor, to do those
ladies the merest justice, have they often essayed the feat; having
been, like the wife of Racine, content to regard their husbands as
journeymen who earned their living and kept the household going by the
production of so much painted canvas or so many written sheets of paper
for which incomprehensible people absurdly gave large sums of money.
Racine’s wife made it a stupid boast that she had never read a line
of her husband’s verse; Heine’s Parisian grisette never attempted to
understand her great man’s genius; and many other wives of genius have
remained incapable of understanding the merits or demerits of their
husbands’ work. But these comparatively harmless freaks of stupidity
and silly lack of appreciation, though mortifying to one’s vanity,
were nothing in comparison with such active revolts and exhibitions of
termagancy as were indulged in by the wife of Young, author of the
_Night Thoughts_, who threw her husband’s manuscripts on the fire, or
by Dante’s wife--he had better have remained in celibacy, mourning
Beatrice all his life--who gave him some sort of insight to an earthly
_Inferno_. She had no notion of allowing him to have his own way in
anything, and ‘he had to account for every sigh which he heaved.’
Banishment could not really have harmed him, since his wife remained
behind.
Sir Thomas More was another unhappy Benedick, if we are to believe the
gossips. His first marriage was peaceful enough; but his second, when
he married a widow, one Alice Middleton, was all strife and contention.
Perhaps, he wrote his _Utopia_, ‘A fruteful and pleasaunt Worke of the
beste State of a publyque Weale, and of the newe yle called Utopia,’ as
a welcome relief from domestic broils. His conscience would not allow
him to recognise the validity of Henry the Eighth’s marriage with Anne
Boleyn, and he was cast into the Tower for his pains, presently to
be executed on that spot rich in the blood of martyrs for all manner
of adequate and inadequate causes--Tower Hill. His wife, with the
essentially Jesuitical feminine mind, came daily to where he lay in
the Tower and abused him soundly for not giving in his adherence to
the King’s wishes. ‘Thou mightest,’ said she, ‘be in thine own house,
hadst thou but done as others:’ and I am not sure but what she was in
the right; for life is pleasant and self-preservation the whole duty
of man. An unruly conscience has been the sole undoing of many a worthy
man, both before and since the time of Sir Thomas More.
They say that Shakespeare’s was an unhappy wedded life. Ann Hathaway--
‘She hath a will, she hath a way’--
was twenty-six when he married her, while he was but eighteen. How
eloquent, then, this excerpt from _Twelfth Night_--
Public-domain text, read in full here on John Shaqi.
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