Rodin: The Man and His Art, with Leaves from His Note-bookCladel, Judith
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Rodin: The Man and His Art, with Leaves from His Note-book
Cladel, Judith
Rodin, Auguste, 1840-1917
For Rodin, Italy meant the antique; it meant Donatello and Michelangelo.
The antique he had already to a considerable extent studied in the
Louvre. Donatello and Michelangelo conquered him at the first glance--a
tumultuous conquest. The severity of Donatello's style impassioned him;
the rigid honesty of his realism, the desire of this younger brother of
Dante to see things grandly, the equal desire to see things simply, this
Gothic genius deeply moved "in the mid-way of this our mortal life" by
pagan beauty and touched by the breath of the Renaissance, impressed
the French artist and became a dominating memory. From that time on in
the most beautiful of his busts, those of Jean-Paul Laurens, Puvis de
Chavannes, Lord Wyndham, Lord Horace Walden, Mr. Ryan, he was to appear
as a disciple of the Florentine master, not by a literal imitation of
his methods, which he thoroughly grasped, but by similar qualities
of observation and synthesis. Still, this was not until after he had
made other studies, while Michelangelo took hold upon him immediately
and completely and became an actual obsession that might have proved
dangerous to a sculptor less severe with himself, less determined to
discover his own path.
The dazzling richness of modeling, the majesty of the great figures
of the prodigious Florentine, and their fullness of movement--for
their immobility is charged with movement--the somber melancholy of
his thought, his flaming and shadowy soul, his literary romanticism,
a romanticism like that of Shakspere, overwhelmed Rodin with that
formidable sense of an almost sorrowful admiration that all experience
who visit the Medici tombs in the new sacristy.
He studied also the later marbles of Michelangelo, which stood at that
time in the gardens of the Pitti Palace and have since been removed to
the Municipal Museum of Florence.
Every one knows these powerful blocks, these vast human forms, only half
disengaged from the marble, from which they seem to be endeavoring to
escape in order to give birth to themselves by a rending effort that
is characteristic with all the force of a symbol of the tragic genius
of Buonarroti. "Unfinished works"; it is thus the catalogues designate
them. Unfinished works, indeed, but why? Was it age that stilled, before
the end, the hand of the giant of sculpture? Or was it not rather that
he judged them too strangely beautiful in their incompleteness, that
they seemed to him more powerful thus, still captive to the material
that bound them groaning, as it were, in their tremulous flesh?
Public-domain text, read in full here on John Shaqi.
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