The same year that the fort was discussed, a consignment of powder and
shot was received by the colony from John Clarke in England. It was
placed in the hands of Roger Williams and distributed by him so that
each town received one barrel of powder and two barrels of shot each.
It was ordered by the General Assembly that money be raised to pay
for it to the sum of “ten pound in good and well-sorted strung peage
(wampum), after the rate of eight white per penny, and four black per
penny, from each town.” Clarke’s assignment was inadequate enough for
the needy colony, still it was something.
Happily, the worst of the threatened troubles did not materialize.
As a result of Roger Williams’ second letter to Massachusetts, John
Endicott, then governor, invited his old friend to Boston. Roger
Williams accepted the invitation and his trip did much to lessen
friction between the two colonies. A curious record shows that stormy
little Warwick did her part to make the president’s mission a success.
She voted forty shillings out of her treasury, provided a horse for
the journey, and also a pair of “Indian breeches” for Roger Williams’
Indian.
The Dutch war cloud failed to burst. Peace was declared between the
warring nations across the water before New Netherland and Providence
Plantations came to blows.
The fear of the Indians, too, gradually lessened. The matter of
fortifications was apparently dropped and neither during Roger
Williams’ term of office nor for many years afterwards did the
Narragansetts spoil their record by shedding the blood of their white
neighbors. We like to think that the colony’s best safeguard at this
time was its president--a better defence than firearms and forts, one
that stood for justice and harmony.
CHAPTER XIII
THE COMING OF THE QUAKERS
In the year 1656, Boston was in a fever of excitement. Some Quakers had
come to town.
The sect had first put in an appearance in England under the teachings
of one George Fox, an earnest, conscientious preacher who, at the
early age of nineteen, had felt called upon to give up everything for
religion. How his disciples came to receive their curious name is not
positively known. One theory is that they were so-called because they
were given to excitable, nervous tremblings, but the Quakers themselves
have claimed a different origin. According to them, at one time when
Mr. Fox was arrested and sent to prison in England, he called upon
those around him to tremble at the word of the Lord. Thereupon the
magistrate who pronounced the sentence bestowed the term “Quakers” upon
his followers. In any case, it was a nickname, a term of contempt in
the seventeenth century, and did not then, as later, carry with it
respect and honor.
Public-domain text, read in full here on John Shaqi.
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