Romantic Spain: A Record of Personal Experiences (Vol. I)O'Shea, John Augustus
History
Romantic Spain: A Record of Personal Experiences (Vol. I)
O'Shea, John Augustus
Spain -- Description and travel
I had been under the impression that Spain was a deeply religious
country. The impression was illusive. It may be fanatically religious in
parts, but too often the educated classes rail at religion. As comes to
pass when inordinate demand has been made on credulity, a reaction
arises, and those whose faith was implicit yesterday become the scoffing
heretics of to-day. The tide has turned, and it is no unfrequent
occurrence to hear a Spaniard declare he is not a Christian, whose
fathers would have perhaps burned at a stake the wretch who would have
dared to utter such a profanity. This is very bad. One extreme is as
wicked as another. If the Scylla of stupid superstition was dangerous,
the Charybdis of arrogant scepticism is destructive. This is essentially
a Roman Catholic country, yet never have I seen anywhere, in the lands
where Roman Catholicism is disliked and contemned even, the ceremonies
and institutions of the Church treated with more undisguised ribaldry. I
went to the Novedades, a popular theatre in a humble quarter of the
town in the vicinity of the Calle de Toledo, to see what the piece on
the occasion, "El Triunfo de la República," was like. I got in as a
"Carlist ballet" was being danced; two men were dressed to represent two
famous cabecillas, Saballs and a colleague, two others to represent the
Carlist priest, Santa Cruz, and a monk of the party. Santa Cruz was
bulky as Friar Tuck, leered from under his scoop hat, drank wine,
reeled, toddled, fell, and kicked up his heels as the wild Mabille
quadrille music was played; and high was the content and noisily
expressed the delight of the audience. The four women who took part in
the Terpsichorean orgie wore the robes of nuns, and must have belonged
to the order of Sisters of Shame, if to any. They had blue hoods, white
bands across their foreheads and bosoms, red crosses wrought on their
habits, and trailing skirts of white. Their dancing was not voluptuous;
it would be a misnomer to let it down with so mild an epithet; it was
grossly indecent. They exposed their limbs, and the audience was
ecstatic at the sight. Not a murmur of censure was to be heard. And
this bacchanalian riot, too obscene for any self-respecting house of
ill-fame, was supposed to be held in a church. The scenery showed a
mockery of ecclesiastical architecture and pious pictures. As a dramatic
effort, "El Triunfo de la República" was very poor. Zorilla was
caricatured as a fox (a play upon his name), and Sagasta as a
devil-fish, and the apotheosis revealed the Genius of Spain waving a
flag lettered with the words, "Viva la República Federal!" The flag was
welcomed with vehement cheers, in affirmation that those who looked on
and admired the burlesque of ministers of the national faith were all
stout Federal Republicans, corresponding somewhat to the Communists of
the Paris of two years before.
Public-domain text, read in full here on John Shaqi.
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