Rose D'Albret; or, Troublous Times.James, G. P. R. (George Payne Rainsford)
History
Rose D'Albret; or, Troublous Times.
James, G. P. R. (George Payne Rainsford)
France -- History -- Henry IV, 1589-1610 -- Fiction
"I am not sure of that, good father," rejoined De Montigni; "they
might calculate upon my not reading them at all, or that their
contents veiling their meaning in the profuse words of the law, would
afford me no clue to my own rights. However, all this must be inquired
into. I will now know the truth, wholly and entirely."
"I trust," said the priest gravely, "that you will in no degree
forfeit that character of frank and generous disinterestedness which
you gained in youth. It is a jewel, my son, inestimable from its
rarity. Come, Louis, let me tell your uncle that you will sign the
papers."
The young man gazed in his face intently; but father Walter returned
the look with calm and unflinching firmness, and then added, "I am no
party to any deceit, if any have been committed."
"I believe you, father," replied De Montigni, "for it is you who have
unveiled the deceit; but as for the rest, I will make no rash promise.
I will know the whole clearly, before I act or promise to act; I will
know what are my own rights, and their full extent; I will know the
motives of others, their conduct, and its causes."
The priest smiled, and shook his head; "You lay out labour for many a
long day, my son," he said, "if you propose to penetrate into the
secrets of any human heart; and in the mean time you stop a union
desired by all, to wait upon your caprice. Look into your own bosom,
Louis, and inquire there, whether the motives of such a conduct may
not have a source in passions you will not like to own; disappointment
or some chimerical dreams, jealousy of another's happiness, or
revengeful feelings for imaginary injury."
"No, no, no!" replied De Montigni, "my conduct shall be influenced by
none of these; and whatever my motives are, they shall be made clear
in the eyes of all."
"Well before you act," continued the priest, "ask yourself, if what
your uncle proposes is at all unfair. In the division of his property
he assigns you more than the simple half, though perhaps not the
moiety you might like the best. There is no great injustice in this;
there is nothing to move anger or suspicion; and yet you are evidently
somewhat heated, and nourish doubts of those that love you, which you
have no just reason to entertain."
Public-domain text, read in full here on John Shaqi.
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