Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
Father James Noonan, the grandson of that grand-aunt of mine is now in
Providence, R. I. I had a strange family reunion with him one time. I
went to Washington, D. C., to attend the funeral of Col. Patrick J.
Downing. His body was taken to the Cathedral, and after the Requiem
Mass, Father Noonan came on the altar to say some kind words as to the
worth of the dead soldier. There I sat between the two; the priest was
the grandson of my grandfather’s sister, at my mother’s side; the dead
man was the grandson of my father’s sister. And that is how we scatter,
and how we die, and how we meet in the strange land--not knowing each
other.
Another strange meeting at a funeral came to my notice here in New
York one time. Dr. Hamilton Williams, of Dungarvan, had me to stand
god-father for a child of his. The child died, and I went to the
funeral to Calvary cemetery. Dr. Williams was not long in America at
the time. It was the first death in his family, and the child was
buried in the plot belonging to its mother’s sister. The next plot to
the right hand side of it was one on which a tombstone was erected, on
which was engraven, “Sacred to the memory of Denis O’Donovan-Rossa, of
Ross Carberry, aged ninety years.” There is my godchild, belonging to
Waterford, lying side by side with my grand-uncle’s son, belonging to
Cork.
I often thought, while reading the tombstones of Flatbush and Calvary,
what an interesting book of record and genealogy could be made from
them; and from the information that could be derived from the people
who own them. I often thought I would like to write such a book. I
would like to do it yet, but circumstances are against the possibility
of my doing so. How peacefully there, the “Fardown” rests side by side
with his up-the-country neighbor, and how quietly the Connaught man
slumbers side by side with the Leinster man. Neighborly, as in death,
so should we be in life.
I spoke of Father Noonan at Col. Dowling’s funeral; it is no harm to
let him be seen in my book, in this letter of his:
ST. ALOYSIUS, Washington, D. C.,
September 29, 1886.
MY DEAR FRIEND--Sister Stanislaus was my sister’s name in
Religion. I received an account of her death from one of the
nuns. While I naturally regret the death of my only sister,
I am consoled that she died in carrying out the end of her
vocation, viz: charity to the poor and suffering. All my
relations are dying out rapidly, but we mourn--not like those
who have no hope. I would have answered at once, but was away
from Washington when your letter reached here.
Yours most truly,
JAMES NOONAN, S. J.
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