Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Russia boasts of never having known that black stain upon ancient
civilizations, slavery; but the pretension, notwithstanding many
allegations thereto in her own chronicles, is refuted by Herodotus, who
speaks of the inhuman treatment inflicted by the Scythians on their
slaves, even putting out their eyes that they might better perform
certain tasks; and the same historian refers to the treachery of the
slaves to their masters in raping the women while they were at war with
the Medes, and to the insurrection of these slaves which was put down by
the Scythians by means of the whip alone,--the whip being in truth a
characteristic weapon of a country accustomed to servitude. Herodotus
does say in another place that "among the Scythians the king's servants
are free youths well-born, for it is not the custom in Scythia to buy
slaves;" from which it may be inferred that the slaves were prisoners of
war. Howbeit, Russian authors insist that in their country serfs were
never slaves, and serfdom was rather an abuse of the power of the
nobility and the government than an historic natural result.
To my mind this is not so; and I must say that I think servitude had an
actual beginning, and that there was a cause for it. The Muscovite
empire was but sparsely populated, and the population was by
temperament adventurous, nomadic, restless, and expansive. We have
observed that the limitless plains of Russia offer no climatic
antagonisms, for the reason that there are no climatic boundaries; but
it was not merely the love of native province that was lacking in the
Russian, but the attachment to the paternal roof and to the home
village. It is said that the origin of this sentiment is embedded in
rock; where dwellings are built of wood and burn every seven years on an
average, there is no such thing as the paternal roof, there is no such
thing as home. With his hatchet in his belt the Russian peasant will
build another house wherever a new horizon allures him. But if the
scanty rural population scatters itself over the steppes, it will be
lost in it as the sand drinks in the rain, and the earth will remain
unploughed and waste; there will be nothing to tax, and nobody to do
military service. Therefore, about the end of the sixteenth century,
when all the rest of Europe was beginning to feel the stirrings of
political liberty and the breath of the Renaissance, the Regent, Boris
Godonof, riveted the chains of slavery upon the wrists of many millions
of human beings in Russia. It is very true that Russian servitude does
not mean the subjection of man to man, but to the soil; for the decree
of Godonof converted the peasant into a slave merely by abrogating the
traditional right of the "black man" to change his living-place on Saint
George's day. The peasant perceived no other change in his condition
than that of finding himself fastened, chained, bound to the soil. The
Russian word which we translate "serf" means "consolidated,"
"adherent."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account