Our chambermaid at first, at the Tzarskoe hostelry, was a lad fourteen years of age, who dusted in the most wonderfully conscientious way without being asked, like a veteran trained housekeeper. We supposed that male chambermaids were the fashion, judging from the offices which we had seen our St. Petersburg hotel "boots" perform, and we said nothing. A Russian friend who came to call on us, however, was shocked, and, without our knowledge, gave the landlord a lecture on the subject, the first intimation of which was conveyed to us by the appearance of a maid who had been engaged "expressly for the service of our high nobilities;" price, five rubles a month (two dollars and a half; she chanced to live in the attic lodgings), which they did not pay her, and which we gladly gave her. Her conversation alone was worth three times the money. Our "boots" in St. Petersburg got but four rubles a month, out of which he was obliged to clothe himself, and furnish the brushes, wax, and blacking for the boots; and he had not had a single day's holiday in four years, when we made his acquaintance. I won his eternal devotion by "placing a candle" vicariously to the Saviour for him on Christmas Day, and added one for myself, to harmonize with the brotherly spirit of the season. Andrei, the boy, never wholly recovered from the grief and resentment caused by being thus supplanted, and the imputation cast upon his powers of caring for us. He got even with us on at least two occasions, for the offense of which we were innocent. Once he told a fashionable visitor of ours that we dined daily in the _traktir_, with the Tatar clothes peddlers and the soldiers of the garrison, with the deliberate intention of shocking her. I suppose it soothed his feelings for having to serve our food in our own room. Again, being ordered to "place the _samovar_" he withdrew to his chamber, the former kitchen of the apartment, and went to sleep on the cold range, which was his bed, where he was discovered after we had starved patiently for an hour and a half. Andrei's supplanter was named Katiusha, but her angular charms corresponded so precisely with those of the character in "The Mikado" that we referred to her habitually as Katisha. She had been a serf, a member of the serf aristocracy, which consisted of the house servants, and had served always as maid or nurse. She was now struggling on as a seamstress. Her sewing was wonderfully bad, and she found great difficulty in bringing up her two children, who demanded fashionable "European" clothing, and in eking out the starvation wages of her husband, a superannuated restaurant waiter, also a former serf, and belonging, like herself, to the class which received personal liberty, but no land, at the emancipation. Her view of the emancipation was not entirely favorable. In fact, all the ex-serfs with whom I talked retained a soft spot in their hearts for the comforts and irresponsibility of the good old days of serfdom.