The women cried out loudly against this decision; they coveted the jewels of the Punic ladies. The Libyans also protested. They had been summoned against Carthage, and now they were going away from it! The soldiers departed almost alone. Matho commanded his own companions, together with the Iberians, Lusitanians, and the men of the West, and of the islands; all those who spoke Greek had asked for Spendius on account of his cleverness. Great was the stupefaction when the army was seen suddenly in motion; it stretched along beneath the mountain of Ariana on the road to Utica beside the sea. A fragment remained before Tunis, the rest disappeared to re-appear on the other shore of the gulf on the outskirts of the woods in which they were lost. They were perhaps eighty thousand men. The two Tyrian cities would offer no resistance, and they would return against Carthage. Already there was a considerable army attacking it from the base of the isthmus, and it would soon perish from famine, for it was impossible to live without the aid of the provinces, the citizens not paying contributions as they did at Rome. Carthage was wanting in political genius. Her eternal anxiety for gain prevented her from having the prudence which results from loftier ambitions. A galley anchored on the Libyan sands, it was with toil that she maintained her position. The nations roared like billows around her, and the slightest storm shook this formidable machine. The treasury was exhausted by the Roman war and by all that had been squandered and lost in the bargaining with the Barbarians. Nevertheless soldiers must be had, and not a government would trust the Republic! Ptolemæus had lately refused it two thousand talents. Moreover the rape of the veil disheartened them. Spendius had clearly foreseen this. But the nation, feeling that it was hated, clasped its money and its gods to its heart, and its patriotism was sustained by the very constitution of its government. First, the power rested with all, without any one being strong enough to engross it. Private debts were considered as public debts, men of Chanaanitish race had a monopoly of commerce, and by multiplying the profits of piracy with those of usury, by hard dealings in lands and slaves and with the poor, fortunes were sometimes made. These alone opened up all the magistracies, and although authority and money were perpetuated in the same families, people tolerated the oligarchy because they hoped ultimately to share in it.