Social problems -- Fiction; Socialism -- Fiction; United States -- Fiction; Young men -- Fiction
“Joking!” echoed Samuel, his eyes opening wide. And then the doctor
caught his breath and proceeded to question him. He went back to the
beginning, and made Samuel lay bare the story of his whole life. But
when he got to the interview with Professor Stewart, the other could
contain himself no longer. “Samuel!” he exclaimed, “this is the most
terrible thing I have ever heard in my life.”
“How do you mean, sir?”
“You have been saved--providentially saved, as I firmly believe. But you
were hanging on the very verge of a life of evil; and all because men
in our colleges are permitted to teach these blasphemous and godless
doctrines. This is what they call science! This is our modern
enlightenment!”
The doctor had risen and begun to pace the floor in his agitation. “I
have always insisted that the consequence of such teaching would be the
end of all morality. And here we have the thing before our very eyes! A
young man of decent life is actually led to the commission of a crime,
as a consequence of the teachings of Herbert Spencer!”
Samuel was listening in consternation. “Then it isn't true what Herbert
Spencer says!” he exclaimed.
“True!” cried the other. “Why, Samuel, don't you KNOW that it isn't
true? Weren't you brought up to read the Bible? And do you read anything
in the Bible about the struggle for existence? Were you taught there
that your sole duty was to fight with other men for your own selfish
ends? Was it not rather made clear to you that you were not to concern
yourself with your own welfare at all, but to struggle for the good of
others, and to suffer rather than do evil? Why Samuel, what would your
father have said, if he could have seen you last night--his own dear
son, that he had brought up in the way of the Gospel?”
“Oh, sir!” cried Samuel, struck to the heart.
“My boy!” exclaimed the other. “Our business in this world is not that
we should survive, but that the good should survive. We are to live for
it and to die for it, if need be. We are to love and serve others--we
are to be humble and patient--to sacrifice ourselves freely. The
survival of the fittest! Why, Samuel, the very idea is a denial of
spirituality--what are we that we should call ourselves fit? To think
that is to be exposed to all the base passions of the human heart--to
greed and jealousy and hate! Such doctrines are the cause of all the
wickedness, of all the materialism of our time--of crime and murder and
war! My boy, do you read that Jesus went about, worrying about His own
survival, and robbing others because they were less fit than He? Only
think how it would have been with you had you been called to face Him
last night?”
The shame of this was more than Samuel could bear. “Oh, stop, stop,
sir!” he cried, and covered his face with his hands. “I see it all! I
have been very wicked!”
“Yes!” exclaimed the other. “You have been wicked.”
Public-domain text, read in full here on John Shaqi.
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