Again, if after the organs are well together, in the man-superior position, and the in-and-out motion has begun, it should be found that the wife is still behind in the game, she can gain greatly in "catching up" if she is permitted to _originate_ the larger part of the motion. To enable her to do this, let her husband hold his body quite well above her, so that she can have plenty of freedom to move her hips as she may choose to. Added to this, if the husband will, in large measure, "hold still," and keep his penis in such position that it presses against the _upper part_ of the vulva, that is against the clitoris, (as the phrase goes, if he will "ride high") and then permit his _wife_ to make "long strokes," sliding the organs together for their full possible length, with the clitoris in constant contact with the penis, during the whole of each stroke--all of this will greatly and rapidly increase her passions and bring her to the climax. Or, as a variation from this, if the organs can be united to their fullest possible limit, so that the base of the penis presses firmly against the Mons Veneris, and the clitoris and labiae almost clasp their mate; and then, in this position, if the husband will maintain the _status quo_, while she lifts her hips hard against his, and _swings them about_, in a sort of circular motion "round and round," as it were--this will also greatly increase her passion, and soon bring her to the climax. In both these last described ways of courting, the husband should be _extra careful not_ to permit the weight of his body to press down heavily upon his wife. He should _wholly_ sustain himself on his elbows and knees, and permit her to lift herself, at least her hips, by the help of her arms around his waist. This is no hardship for the husband, if he be a true lover. For is he not strong, and what is his strength for but to delight his sweetheart? _A true, devoted, virile and manly lover is always at the service of his sweetheart! To delight her, is to doubly delight himself_. This is another point of which mere animals know nothing. There is nothing in all their nature which responds to the like of this, in any way. The whole experience is _human_; it is productive of a joy, of a _spiritual elevation_, which mere animality knows nothing of--can know nothing of.