Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
by Henry Couradus, who disputed for his doctor’s degree in the
university. And this puts me in mind of an apothecary at Reichenback
in Silesia, about fifteen years ago, who after his death, appeared to
divers of his acquaintance, and cried out, That in his life time he
had poisoned several men with his drugs; whereupon the magistrates of
the town took up his body and burnt it; which being done, the spirit
disappeared, and was seen no more.
XX.—_A wonderful Story of one Robert Churchman, inveigled in_
Quakerism, _written by_ Dr. John Templar.
Sir, your desiring to be acquainted with some passages concerning
the Quakers in this town of Balsham, obligeth me to give you the
following account: At my first settlement here in the ministry, I
found them very busy in enticing my people to a compliance with their
persuasions in religion; this design they did attempt to accomplish
by dispersing their papers among them. Two of my parishioners I had
a particular eye upon, namely, Robert Churchman and his wife, they
being persons of a very good life, and a pleasant estate, I was under
a fear, that their departure from the church might be a means to
induce others to the same practice. The first in my discourses I had
with him, did manifest a very strong inclination to the principles
of the Quakers. The second was so far engaged, (meaning the said
Robert’s wife) that the Quakers did commonly report, that a principle
was begun in her.
As I was one day in conference with the said Robert Churchman, I
desired him, that when any of their books came to hand, he would
do me the kindness to bring them to me, that we might read them
over together, assuring him of no unwillingness in me to hearken to
whatsoever should appear reasonable. What I desired, he performed
not long after; when I had received the paper into my hand, before
I began to read, I suggested to him, that it would be convenient,
that the person who had been, the cause of his seduction should
be sent for, and hear what was replied to the contents, which he
willingly consented to. When the Quaker was come, one branch of our
discourse, was, Whether the scripture is to be owned as a rule,
which the Quaker denied, asserting, That the rule was within them.
After the expence of two or three hours discourse about this and
other matters, I desired Robert Churchman to take notice, that the
Quakers did not own the Scriptures for their rule, which before this
conference I had intimated to him, but found him unwilling to believe
it.——It pleased God so far to bless what was spoken, that the next
time he met his brother Thomas Churchman, he told him of what had
passed at my house, and that now he was assured, that the Quakers
did not acknowledge the Scripture for their rule; and, for his part,
he would not be of that religion, which doth disown the Scripture
in that particular.——Not long after, the wife of the forementioned
Quaker coming to his house to visit his wife, he met her at the
Public-domain text, read in full here on John Shaqi.
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