Gregorio Hernandez had many pupils. We have mentioned Cristobal
Velazquez, the master-carpenter who worked with him on the altar-screen
of Vittoria. It is probable that he became the pupil of the Galician
master. To Cristobal Velazquez must be attributed the beautiful
altar-screen of the Church of Las Agustinas at Valladolid, which has
been falsely ascribed to Berruguete and to Pompeo Leoni. The references
made to Cristobal Velazquez in the contracts for the work, and the fact
that he was charged with the “looking over and passing” of the screen
after it had been set up, prove his authorship. No mention either of
Berruguete or Pompeo Leoni is given, an omission unaccountable if these
great artists had participated in the work, when the painters and
sculptors are all carefully named. This altar-piece proves that
Cristobal Velazquez was a great artist. In the central bas-relief of the
Annunciation the Virgin kneels, while the Angel Gabriel, a figure of
supreme beauty and nobility, stands upon her right side. Above is a fine
Pietà, and to the right and left are the figures of St. Augustin and St.
Laurent; while beneath are statuettes of the Evangelists, with two
small panels on either side, one of St. Joseph and the Child Jesus, the
other of St. Ursula. The architecture, the ornaments, and figures are
all finely executed, and the work is one of great beauty and harmony.
Unfortunately the colouring, which was carried out by the painter Prado,
an artist of great local celebrity who had already decorated the Chapel
of Las Huelgas, Burgos, has become so blackened with age that it is
difficult to judge its primitive merit.
Two sculptors intimately associated with Gregorio Hernandez were Luis de
Llamosa, who completed many of his master’s unfinished works, and Juan
Francisco de Hibarne, his favourite pupil, to whom he gave his daughter
Damiana in marriage. Carvings by these artists will be found in several
of the churches of Valladolid.
But of greater fame was the Portuguese sculptor Manuel Pereyra, who,
though reported to have studied in Italy, must certainly have been the
pupil of Hernandez, if we may judge from the testimony of his works.
They show no trace of Italian influence, and are inspired by the
earnestness of Spanish devotion. We first hear of Pereyra in May 1646,
when he carved in stone the statue of San Felipe for the convent of the
saint at Valladolid. His reputation grew rapidly, and his statue of St.
Bruno, executed for the Hostel of the Chartreuse del Paula, set the seal
to his fame. The statue was so greatly admired that it is said that King
Philip IV. ordered his coachman, on passing the door, to slacken the
pace so that he might admire it at leisure. There is a fine replica of
the St. Bruno in the Chartreuse of Miraflores. Like Hernandez, Pereyra
used quiet colours, without gilding or damask effects. In his last years
Pereyra became blind, but this calamity does not seem to have interfered
with his carving. He died in 1667.
Public-domain text, read in full here on John Shaqi.
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