Idealism; United States -- Social life and customs
that our Mrs. Sherman (I am really sorry for her now, so I call her
'our'), from the very first, has been decorously conservative in her
point of view, eschewing cheap and vagabond devices and adhering to
elegant and appropriately conventional usages, such as seemed to befit
a conscientious woman eager to lead public opinion. If dignified
conservatism has been her ruling motive, you will readily appreciate
that it would disturb her to find that a Bohemian looseness of social
vision distinguished her rival, who had been working her way to the
front by the specious cry of 'liberty,' and a seductively expressed
intention of freeing the community from the manacles of old fogy
conventions. I am sure you will agree, philosopher, that it is natural
she should have been worried, or, at least, distracted from settling
down to her 'Art in Humble Homes' by this discovery. And investigation
and reflection only serve to agitate her still further; for, as the
weeks go by, it becomes more and more obvious that the things
indicated in the article are true--that Mrs. Webb Johnston is hand in
glove with authors, actors, opera-singers, and other celebrities, and
that the entertainments which she gives and the conversation heard
there lack the dull, cut-and-dried, mechanical flavor observable at
ordinary social gatherings. You see the situation, don't you, dear?"
(As Josephine's prophecy has assumed an essay-like or argumentative
form, it does not seem to me advisable to interrupt its flow for my
correspondents by reciting our side observations, unless they would be
material or elucidating. Although her appropriation of my Mrs. Sherman
has proved to be a kidnapping of a very serious character, and her
conversation is bracketed as a "note," still her remarks seem to me so
pertinent that I am prepared to adopt them as a part of my letter.)
Public-domain text, read in full here on John Shaqi.
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