I well remember that suggestions arising from this ballad led us into
a train of thought, wherein there became manifest an opinion of
Usher's which I mention not so much on account of its novelty, (for
other men[1] haye thought thus,) as on account of the pertinacity with
which he maintained it. This opinion, in its general form, was that of
the sentience of all vegetable things. But in his disordered fancy the
idea had assumed a more daring character, and trespassed, under
certain conditions, upon the kingdom of inorganization. I lack words
to express the full extent, or the earnest _abandon_ of his
persuasion. The belief, however, was connected (as I have previously
hinted) with the gray stones of the home of his fore-fathers. The
conditions of the sentience had been here, he imagined, fulfilled in
the method of collocation of these stones--in the order of their
arrangement, as well as in that of the many fungi which overspread
them, and of the decayed trees which stood around--above all, in the
long undisturbed endurance of this arrangement, and in its
reduplication in the still waters of the tarn. Its evidence--the
evidence of the sentience--was to be seen, he said (and I here started
as he spoke), in the gradual yet certain condensation of an atmosphere
of their own about the waters and the walls. The result was
discoverable, he added, in that silent, yet importunate and terrible
influence which for centuries had moulded the destinies of his family,
and which made _him_ what I now saw him--what he was. Such
opinions need no comment, and I will make none.
[Footnote 1: Watson, Dr. Percival, Spallanzani, and especially the
Bishop of Landaff.--See "Chemical Essays," Vol. V.]
Our books--the books which, for years, had formed no small portion of
the mental existence of the invalid--were, as might be supposed, in
strict keeping with this character of phantasm. We pored together over
such works as the Ververt and Chartreuse of Gresset; the Belphegor of
Machiavelli; the Heaven and Hell of Swedenborg; the Subterranean
Voyage of Nicholas Klimm by Holberg; the Chiromancy of Robert Flud, of
Jean D'Indaginé, and of De la Chambre; the Journey into the Blue
Distance of Tieck; and the City of the Sun of Campanella. One favorite
volume was a small octavo edition of the _Directorium
Inquisitorum_, by the Dominican Eymeric de Gironne; and there were
passages in Pomponius Mela, about the old African Satyrs and Ægipans,
over which Usher would sit dreaming for hours. His chief delight,
however, was found in the perusal of an exceedingly rare and curious
book in quarto Gothic--the manual of a forgotten church--the
_Vigilice Mortuorum secundum Chorum Ecclesiæ Maguntinæ_.
Public-domain text, read in full here on John Shaqi.
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